Quarterly Report: Terrorism Events And Developments In The Third Quarter of 2022

The third quarter of Terrorism Watch 2022 examines the latest events and developments in terror-related incidents in Southeast Asia and key incidents worldwide from July to September 2022. There has been a shift in the dynamics of terrorism, with it becoming more concentrated in regions and countries suffering from political instability and conflict. For example, the security situation in Afghanistan is rapidly deteriorating with more attacks conducted by the Islamic State in Khorasan Province (ISKP), a Daesh affiliate in South Asia.

On the other hand, the Abu Sayaf Group (ASG), Bangsamoro Islamic Freedom Fighters (BIFF), and their affiliates continue to engage in illegal activities to sustain their agenda and terror operations, despite the growing acceptance of the Preventing and Countering Violent Extremism (PCVE) effort to dismantle terrorist networks in the Southern Philippines. Some reports also indicate that local supporters of Daesh have been sharing and uploading information about the militant training of local terrorist groups in order to promote jihad and solicit assistance from local Filipinos and FTFs from Indonesia.

Indonesia is consistently devoted to anti-terrorism efforts. At the national level, Indonesia employs a comprehensive anti-terrorism policy that mixes hard and soft approaches. Despite these attempts, local radicals continue to support terrorist networks online in a covert manner, with some of them getting funding from local sympathisers. From January 2022 to September 2022, no terrorists were apprehended in Malaysia, and the terrorism situation remained moderate. Local authorities will continue to monitor and strengthen surveillance to ensure terrorist networks in Malaysia pose no threat.

Global Trend

Despite a rise in terrorist activities in 2022, the impact of terrorism continues to decline. Afghanistan has the highest rate of terrorist assaults, with Islamic State in Khorasan Province (ISKP) attacks against civilians and mosques occurring continuously for the past three months. Then followed the African continent, specifically Somalia, with notable terrorist strikes by the Al Shabaab organisation. Recent observations indicate that terrorist organisations will continue to exploit societal disintegration and weak governance to acquire power through violence. They will boost their propaganda and disseminate radical ideologies via cyberspace. Global jihadist organisations are possibly the largest and most persistent transnational menace, as well as a threat in their home countries. They are able to exploit vast areas of ungoverned or poorly governed territory in Africa, the Middle East, South Asia, and Southeast Asia, thanks to a twisted jihad ideology that promises a millenarian future through strong organisational structures and the ability to exploit vast areas of ungoverned or poorly governed territory in these regions.

The following are the highlights of  terrorism-related occurrences around the world:

Syria

The Syrian Democratic Forces (SDF) detained 300 Daesh fighters on 19 September 22 during an Operation Security and Humanity operation in Al-Hol, Northeast Syria. The organisation released eight women after holding them captive for months. Following allegations of violence and the presence of Daesh sleeper cells in the Al-Hol camp, the SDF launched an offensive on 25 August 22, which lasted until 17 September 22.

Afghanistan

Ayman al-Zawahiri, the second leader of Al Qaeda, was killed by an American drone strike at his home in Kabul, Afghanistan on 31 July 22, leaving behind his children and wife, who survived the attack. His killing may not affect the actions of Al Qaeda branches, but it will undermine the central organisation based in Afghanistan, as its commanders and other high-ranking individuals have been.

In addition, the ISKP has diversified its attacks by targeting prominent individuals, including clergy and foreign embassies. Sheikh Rahimullah Haqqani, a supporter of the Taliban, was killed on 11 August 22 by a suicide bombing on a religious school in Kabul, Afghanistan. Mullah Amir Mohammad Kabuli was assassinated on 22 August 22 by a suicide bomber at the Siddiquiya Mosque in Kabul, Afghanistan. Mujibur Rahman was assassinated by a third ISKP suicide strike on 22 September 22 at the Guzargah Mosque in Herat, Afghanistan on 5 September 22.            

On 5 September 22, two Russian embassy staffs in Kabul were among six people killed when a suicide bomber detonated explosives near the entrance of the Russian embassy. The blast injured at least 10 others. ISKP claimed to be responsible for the attack, furious about diplomatic ties between Russia and Afghanistan.   

Bangladesh

In July 2022, Bangladeshi police arrested three ARSA members at a Rohingya refugee camp in Cox’s Bazar. One of them was a commander. Three of them were identified as Abu Bakkar, Syedul Amin, and Nur Mohammad. Abu Bakkar, who acted as a camp leader for ARSA and used aliases to avoid arrest in the past. He was also allegedly involved in killing six Rohingya in October 2021. Syedul Amin worked as a gun runner, while Mohammad was chairman of ARSA’s fatwa committee. Amin had undertaken weapons training in Myanmar for six months.

Somalia

On 17 July 22, Al Shabaab claimed responsibility for a VBIED attack at Nur-Doob Hotel in Jowhar, Somalia. At least two were killed and more than 15 others were wounded in the attack. Meanwhile, on 19 August 22, the group launched two car bomb attacks targeting Hotel Hayat in Mogadishu, Somalia. The attacks caused 33 deaths and 100 people injured at the scene

Terrorism Trends in Southeast Asia

The Philippines

The terrorism-related issues involving the Abu Sayyaf Group (ASG) are as follows:

On 30 July 22, about 100 former members of ASG surrendered to the Philippine government and underwent the Enhanced Comprehensive Local Integration Program (ECLIP) designed for the former extremist members. The former ASG members and supporters will be integrated back into their communities with their families. They also received support and financial benefits for their livelihood, including food packs worth P5,000 each and monetary assistance.

The terrorism-related issues involving Maute are as follows:

On 30 August 22, two combatants of the Maute group surrendered to the Iligan City Police Office (ICPO). They are believed to be remnants of Dawlah Islamiyah, once headed by the Maute brothers. The two surrendered a .45 caliber firearm, a rocket-propelled grenade launcher, and ammunition.

The terrorism-related issues involving Bangsamoro Islamic Freedom Fighters (BIFF) as follows:

On 30 August 22, the Philippines National Police (PNP) claimed the BIFF group for the murders of Lieutenant Reynaldo Samson, the police chief of Ampatuan town in Maguindanao province, and his assistant. A small group of BIFF led by Abdulnasser Sabtulah Guianid and Commander Boy Jacket was responsible for the attack. Other members were Sala Tunda, Johari Abdulbasser Guinaid, Phepe Saptulah, Abdulrah Sapal, and Bobot Kamsa. The outfit is known as the BIFF Karialan faction. The police are still searching for these offenders in Maguindanao to prevent them from murdering other PNP officers.

A media organisation associated with the Islamic State’s East Asia Province (ISEAP) released a video in July 2022 showing footage of terrorists engaging in physical training and gunfights. The East Asian Knights (EAK) distributed the 6-minute video entitled “Believer Jihad in East Asia” via their Hoop Messenger account.

On 14 July 22, there were selfies circulated on Daesh social media posted by Daesh supporters. The selfies were believed to be from the Southern Philippines, where terrorist groups such as ASG, BIFF, and ISIS East Asia Province (ISEA) have emerged from. Such photos were intended to generate support for jihad locally. Since 2021, there has been a rise in the number of terrorists in the Philippines who post selfies.

Indonesia

On 25 July 22, anti-terror squad Densus 88 arrested 17 suspected terrorists in North Sumatra and Riau. There were the members of Jemaah Islamiyah (JI) and Jamaah Anshorut Daulah (JAD). They were detained for being involved in weapons training, fund-raising, and aiding a suicide bombing at a police station in Medan in 2019. 

In August 2022, a member of JI and a bomb maker, Umar Patek, was said to be released early this year after the latest reduction in his sentencing. He was sentenced to a 20-year jail term by an Indonesian court in 2012 after he was found guilty of mixing bombs that caused the 2002 Bali bombings. During the Indonesian Independence Day, Patek received a 5 month reduction for good behaviour and could walk free from Porong Prison in East Java province if he gets parole.

Also, in August 2022, Indonesian Daesh supporters celebrated the death of renowned Taliban preacher Rahimullah Haqqani by the ISKP in Afghanistan, praising the attack and its perpetrator while pledging to continue battling Daesh’s enemies. Facebook users expressed their joy over the operation and death. Others referred to the assailant as a martyr and prayed that God would accept his sacrifice. Share News OK (SNO), a Daesh-aligned media organisation that actively promotes Daesh propaganda, published a banner commemorating what Daesh fans referred to as a martyrdom action.

On 22 August 22, an Indonesian pro-Daesh media group continued to print posters carrying incitements to engage in armed jihad and commit suicide attacks, in addition to posters containing broad Islamic teachings. The media known as “Milisi Tauhid” uploaded jihadist propaganda images and films to a Facebook page that was apparently formed and enabled on 7 June 22. The messages included incitements to engage in violent jihad, suggestions for women to cover their bodies and adopt key roles in their children’s education, pleas to avoid polytheistic activities, and instructions for actions during Dhu al-Hijjah.

An Indonesian charity that has been raising money to help the families of jihadi fighters who are in jail or who have died has created a new unit to spread the word about its good works. Since March 2022, the Muhzatul Ummah charity has conducted its fundraising activities through a new entity named Al-Matsaali. The charity work of the new group is the same as that of Muhzatul Ummah. Its main goal is to raise money for wives, children, and convicted jihadists. The donations are given out in many different ways, such as cash, daily supplies, school and medical supplies, and more.

What Can Be Expected

Daesh-affiliated groups such as the ASG and BIFF, who coordinate with local terrorist groups to carry out terror attacks, continue to engage in terrorist activities. To attain a minimum level of credible deterrence in accordance with the FMO strategy, the AFP will continue to expand and improve its defence capabilities. The government of the Philippines made the National Action Plan on Preventing and Countering Violent Extremism (NAP-PCVE) to deal with the growing radicalisation in the country. The plan calls for addressing the causes of extremism in places where it tends to grow, such as certain neighborhoods, schools, prisons, and social media. The ECLIP program is part of the effort to help former terrorists reintegrate back into society, reconnect with their families, and begin new, regular lives.

Indonesia is currently totally committed to deradicalization and counter radicalisation initiatives. The National Counterterrorism Center has set up the Deradicalization Blueprint and a Deradicalization Center for terrorist prisoners. In accordance with the Blueprint, deradicalisation programmes involve rehabilitation, reintegration, and re-education for terrorist inmates by empowering religious leaders and psychologists to offer counter-narratives. Despite the fact that the BNPT and Densus 88 have been successful in arresting and demobilising terrorist networks throughout the country, the effort still faces obstacles. These include a lack of capacity to respond to rapid technological and ideological improvements, which have led to changes in the recruitment patterns and narratives employed by terrorist organisations, the majority of which recruit over the internet. In addition, the current anti-terrorism legislation has not been able to control the influx of Syrian deportees or the use of encrypted social media and programmes that spread radical ideologies.

Malaysia’s terrorism threat remained at a moderate level. Even though there are no terrorism-related issues in Malaysia, the presence of Malaysians at the Al-Hol camp in Syria remains a big concern for the country. But law enforcement officials are also keeping a close eye on ISKP’s plans to make Afghanistan an Islamic Caliphate.

Conclusion

Extremists in the Middle East, South Asia, and Southeast Asia continue to support Daesh, making it the preeminent terrorist organisation in these regions. Daesh supporters in Southeast Asia continued to translate Daesh material into local languages in order to radicalise susceptible communities in the Philippines, Thailand, and Indonesian. Even when there was no new propaganda propagating Southeast Asians to join ISKP or go to conflict zones, extremist networks still used social media to express their desire to join terror groups in Afghanistan or the Middle East.

In Southeast Asia, there have been no noteworthy terrorist events. With the addition of arrests in Indonesia and the Philippines, the terrorist threat level remains moderate. With the killing of prominent terrorists, including their leaders and commanders, law enforcement has substantially restricted terrorist networks’ activity. In addition, military operations, such as those in the southern Philippines and Indonesia, have made it more difficult for FTF to remain in these nations.

Even though there have been no terrorist attacks in Malaysia since January 2022, the country has kept an eye out for extremism and terrorism and has been ready for unplanned events that could put its security at risk.

Quarterly Report: Terrorism Events And Developments In The Second Quarter of 2022

The second quarter of Terrorism Watch 2022 examines the latest events and developments in terror-related incidents in Southeast Asia and key incidents worldwide from April to June 2022. Terrorism continues to be the primary asymmetrical concern. With the reopening of borders in numerous nations in 2022, the threat posed by foreign terrorist organisations is anticipated to intensify. This includes the movement of Daesh recruits to Afghanistan, which contributes to an increase in attacks in the country in an effort to demoralise the Taliban in order to undermine the regime’s ability to protect the Afghan people, primarily the minority groups.

Militant activity in the southern Philippines appears to have declined dramatically. Additional terrorists surrendered to the local authorities. Due to the decline in KFR activity, terrorist organisations such as Daulah Islamiyah (DI) and Abu Sayyaf Group (ASG) have resorted to extortion as a means to ensure their source of income. In Indonesia, the year 2022 may see a rise in the number of arrests of individuals accused of belonging to terrorist and extremist groups. Recent events have demonstrated that extremist organisations such as the Negara Islam Indonesia (NII) and Jemaah Khilafatul Muslimin have posed new challenges to the Indonesian government, as both organisations seek to persuade locals to support their ambition and vision to replace Pancasila ideology with Syariah Law. From January 2022 through June 2022, no arrests were made in Malaysia. Currently, the emergence of extreme Malay-language websites and chat groups that support Daesh is of special concern. This could also increase the likelihood and severity of self-radicalisation and lone-wolf terrorism.

Global Trend

The threat of terrorism has begun to take prominence in 2022. The drastic increase in numbers relating to extremism and terrorism shows how terrorists are adapting to new norms. The second quarter of the year significantly puts Afghanistan under the spotlight for many terror-related attacks. The Islamic State in Khorasan Province (ISKP) has been responsible for the deaths and massacres in Afghanistan in 2022, and the group is becoming more dangerous as they increase attacks on minority groups and places of worship. Since its emergence in 2015, ISKP has viewed the Taliban as both its strategic and ideological rival. ISKP has repeatedly denounced the Taliban’s efforts to form an emirate which directly opposes ISKP’s objective of a global Caliphate in Khorasan province. With the Taliban eager to engage the international community to gain international recognition and future economic assistance, ISKP is likely to sabotage and exploit the opportunity, using it to lure extremist militants including foreign fighters from neighbouring Syria and Iraq, as well as from central Asia and Southeast Asia, to conduct more widespread terror attacks. Thus, the security situation in Afghanistan remains precarious.

On the other hand, in Europe and the United States of America, hate crimes and extremism have begun to attract media attention. Europe has been dealing with foreign extremists who are struggling to adapt to new cultures in the west. While the US is facing an ongoing debate on the constitutional rights of firearms possession and the rise of public shootings that have taken away many innocent lives lately.

The threat in Southeast Asia is gradually increasing. There are groups that depart themselves from ideologically-based activities to profit-orientated activities such as extortion. At the same time, the re-emergence of religious-nationalist groups to challenge the Indonesian national identity seems to be intensifying. The second quarter of 2022 will reveal a Malaysian who plays an important role in streaming Foreign Terrorist Fighters (FTF) from this region to Afghanistan.

The following are the highlights of  terrorism-related occurrences around the world:

Syria

On 16 June 2022, a senior Daesh leader and bomb-maker, Hani Ahmed al-Kurdi @ Wali of Raqqa, was captured in northern Syria. Al-Kurdi was a bomb-maker who could have become one of the terror group’s most influential leaders in Syria. The arrest of al-Kurdi would affect Daesh’s leadership crisis because many of the group’s potential leaders have been killed or captured in operations led by the US.

Afghanistan

For the past three months, there have been a string of terrorist attacks perpetrated by the ISKP in the country. More than 50 casualties and 150 injuries were reported, where most of the victims were from the minority groups, particularly the Hazara-Shiite Muslims and one Sikh. The continuing attacks indicate the Taliban have done less in mitigating the threat of ISKP despite the fact that many ISKP members have been arrested. ISKP is trying to build up a momentum of insecurity to weaken the Taliban so that the regime will be seen as a failure in providing protection to the minorities. The series of terrorist attacks are as follows:

Kabul

DateLocationKilledInjured
19 April 2022Explosions at the Abdul Rahim Shahid Secondary School625
29 April 2022Bomb attack at the Khalifa Aga Gul Jan Mosque1020
25 May 2022Bomb attack at the Hazrat Zakaria Mosque515
11 June 2022Bomb blast on a minibus4
18 June 2022Sikh Temple2

Kunduz

DateLocationKilledInjured
21 April 2022Bomb attacks on the vehicles brought Taliban mechanics418
22 April 2022Bomb attack at the Khanaqa-e-Malawi Sikandar Mosque3343
17 June 2022Bomb attack at the Alif Bardi Mosque17

Balkh

DateLocationKilledInjured
21 April 2022Bomb attack at the Soh Dokan Mosque1250
25 May 2022VBIED attack9

Nangarhar

DateLocationKilledInjured
20 June 2022Vehicle Attack at the nearest bazaar428

Turkey

On 26 May 2022, Turkey claimed that the local authorities had arrested Daesh’s leader, Abu Al-Hassan Al-Hashimi Al-Qurashi, in Istanbul. He is the third leader of the group after the death of the second leader, Abu Ibrahim Al-Hashimi Al-Qurashi, in a raid in Idlib, Syria on 3 February 2022. Even though there was no official confirmation of this development, Daesh followers could possibly use it as an excuse to retaliate and intensify attacks on his behalf.

India

On 8 June 2022, Al Qaeda in the Indian Subcontinent (AQIS) threatened to carry out attacks in India in the backdrop of the controversial statements regarding the Prophet by two members of the Bharatiya Janata Party (BJP). A statement purportedly by the AQIS has called for attacks in Delhi, Mumbai, Uttar Pradesh and Gujarat. Despite this development, AQIS capabilities are assessed as still weakened due to its decreasing strength as a result of preemptive action by the Indian authorities against its members. Until now, AQIS has not conducted any terrorist attacks in India as compared to Pakistan and Bangladesh. The suicide threat is merely its propaganda and narratives to ensure its existence remains intact.

Nigeria

On 19 April 2022, the Islamic State in West Africa Province (ISWAP) armed group claimed responsibility for an explosion that killed three and injured 19 people at a market in the rural town of Iware, Taraba State in North Eastern Nigeria. The attack was believed to be due to the selling of alcohol in the market. Meanwhile, on 5 June 2022, the group was blamed for bombing and gun attacks at the St. Francis Catholic Church in Owo, in southwestern Nigeria. The assault killed 40 churchgoers. These attacks have demonstrated that ISWAP has expanded its attacks elsewhere besides Borno State. The expansion is also caused by its rivalry with Boko Haram in Borno State, another dominant force in the state. Both groups, who were once allies, are now competing and battling for territorial supremacy in Northern Nigeria.

Germany

On 13 May 2022, five people were wounded after an assailant attacked them with a knife on a passenger train in Herzogentrath, Germany. The suspect, who was an Iraqi asylum seeker, was detained by police. The man was radicalised during his time living in a refugee shelter.

Norway

On 24 June 22, two people were killed and more than 20 were injured in a shooting incident in a gay bar in Oslo, Norway. The perpetrator was identified as Zaniar Matapour, from Iran. He was arrested immediately after the incident. Matapour arrived in Norway with his family from a Kurdish part of Iran in the 1990s. The authorities seized two weapons that belonged to him, including a handgun and an automatic weapon. The Norwegian security service called the incident an Islamist terror act.

Terrorism Trends in Southeast Asia

The Philippines

The terrorism-related issues involving the Abu Sayyaf Group (ASG) are as follows:

a.         On 30 May 22, the Philippine National Police (PNP) arrested four terrorist suspects for links with two bombings outside a fast food restaurant, Jollibee and at D’Biel Transportation in Barangay La Pieded. Both incidents occurred in Basilan. The AFP suspected these attacks were perpetrated by ASG.

The terrorism-related issues involving Dawlah Islamiyah (DI) are as follows:

a.         On 10 May 2022, a 53-year-old with the name Omar bin Harun and a Malaysian passport was denied entry into Manila for terror links. The man who flew in from Kuala Lumpur to Manila was not only linked to Abu Sayyaf’s kidnapping activities under the leader Radulan Sahiron but also served as a facilitator for Malaysian militant, Dr Mahmud Ahmad. His Filipino name is Airola @ Satar and he was listed under the Terrorism Screening Centre of the Federal Bureau of Investigations.  He used a Malaysian passport to hide his real identity.

b.         On 25 May 2022, an Improvised Explosive Device (IED) exploded on a Yellow Bus Line bus in Koronadal City, South Cotabato, wounding three people. The attack was believed to have been conducted by the DI-Hassan Group. This group has been involved in extortion and was responsible for the previous bus attacks in Cotabato areas.

c.         On 6 June 2022, an alleged spokesperson of the DI, identified as Abdulfatah Omar Alimuden @ Abu Huzaifah, was killed during the military operation in Maguindanao. He was also in charge of the financial transactions of the DI-Philippines to the Daesh group in Syria. His neutralisation is a big blow to DI on their capability to make more bombs.

The terrorism-related issues involving Bangsamoro Islamic Freedom Fighters (BIFF) as follows:

a.         On 1 April 2022, a Facebook account user identified as Abdullah K, who is suspected to be a Filipino Daesh supporter, released a 28-minute and 12-second video by one of the Bangsamoro Islamic Freedom Fighters (BIFF) leaders, Esmael Abdulmalik @ Abu Toraifee. The leader praised Daesh, pledged allegiance to Abu Al Hassan Al-Hashimi Al-Qurashi (Daesh leader) and advocated suicide attacks in Mindanao.

Indonesia

The terrorism-related issue involving the Eastern Indonesia Mujahidin (MIT) is as follows:

a.         On 16 May 2022, 24 followers of East Indonesia Mujahideen (MIT) were arrested in the republic. In all, 22 individuals were arrested in Central Sulawesi and another two were arrested in Bekasi, West Java and East Kalimantan. In the raid police seized a revolver, 10 air guns, an arrow, hundreds of rounds of ammunition and 26 machetes in the raid. These individuals supplied weapons and food to MIT militants in the jungle and have hidden information about them from the authorities. 

Other terrorism-related issues are as follows:

a.         Until April 2022, Detachment 88 arrested more than 15 suspected members of the homegrown militant network Indonesia Islamic State, or Negara Islam Indonesia (NII), during recent operations in West Sumatra and West Java. Besides recruiting youth and minors, they have regularly conducted paramilitary training and acquired weapons. The operations were launched to dismantle the movement as they were believed to be planning to overthrow the legitimate government and replace the national ideology of Pancasila with Syariah Law.

b.         In May 2022, five Indonesian nationals had their assets frozen by the United States for allegedly financing Daesh militants and recruiting local teens to fight in Syria. Two of the suspects are in Indonesia, while the other three are at Camp Al-Hol in Syria. They played a key role in facilitating the travel of extremists to Syria and other areas where Daesh operates. They were identified as Dwi Dahlia Susanti, Rudi Heryadi, Ari Kardian, Muhammad Dandi Adhiguna and Dini Ramadhani. Two of them had been apprehended. The Indonesian authorities are also seeking help from Interpol to track down another three who have stayed overseas.

c.         In June 2022, about 16 members of Jemaah Khilafatul Muslimin were arrested in Lampung, Brebes, Krawang and Cimahi. This included the supreme leader of the organisation, namely, Abdul Qadir Hasan Baraja. This arrest began when members of the organisation carried out a convoy wearing green-coloured clothes, distributing pamphlets and posters that read ‘Welcome to the Rise of the Islamic Caliphate’. The Jemaah Khilafatul Muslimin movement has 14,000 members spread across the country. The movement is promoting an ideology akin to that of banned Islamic organisations such as Hizbut Tahrir Indonesia (HTI), which all seek to establish an Islamic Caliphate in Indonesia.

Singapore

a.        In April 2022, a 29-year-old Singaporean national, Radjev Lal Madan Lal, was detained under the Internal Security Act (ISA) after he became self-radicalised and planned to travel to conflict zones to undertake armed violence. Radjev’s path to radicalisation began in 2013 when he was introduced to the online sermons of Imran Hosein, a foreign radical preacher from Trinidad and Tobago. He was also susceptible to prophecies of the imminent “end of times” and the rise of the Black Flag Army (BFA). In 2014, Radjev planned his travel route to Syria to join Daesh and he also supported the Taliban. His detention is vital as this action signifies Singapore will take firm action against anyone who allegedly supports, promotes, undertakes or makes preparations to undertake armed violence.

b.        In April, Mohamed Hassan bin Saynudin a senior member of Jemaah Islamiyah (JI) network, was detained under the ISA after being deported from Indonesia. In 2008, he was imprisoned in Indonesia for planning a terrorist attack. In 2001, Hassan was also planned a plot with another former JI member, Mas Selamat bin Kastari, to hijack an airplane from Bangkok, Thailand to crash into the Changi Airport Control Tower in retaliation against the OSA arrests of JI members. The incarceration of Mohamed Hassan could prevent his followers and JI members from launching terrorist attacks in Singapore.

Malaysia

In June 2022, the identity of Khairul Anuar (Abu Hamza Al-Malizi), a 28-year-old Malaysian Daesh fighter and deputy of the East Asia Mujahideen group led by Sayfullah, an Indonesian militant, was revealed. The East Asia group is based in Afghanistan. Khairul Anuar made his first appearance for the announcement of terrorist attacks in Malaysia and other ASEAN countries by the Japanese embassy stationed in Kuala Lumpur last year. He incited Daesh and East Asia Mujahideen adherents to commit suicide attacks against non-Muslims, namely the Chinese, Indians, and Jews. Prior to joining Daesh, Khairul Anuar was a member of Ajnad Al-Sham, a pro-Al Qaeda organisation in Syria.

What Can Be Expected

Terrorist activity in the Southern Philippines is declining but has not disappeared. Some terrorist groups are still staging smaller-scale attacks or planning retaliation against the security forces. With the appointment of Abu Al Hassan, Daesh’s new leader, terrorist groups such as BIFF streamlined their support to Daesh leadership for financial support from Daesh central.

The present mode of operation of terrorist organisations such as BIFF demonstrates that terrorists are changing from ideologically motivated terrorism to criminal activity. The military campaign in the terrorists’ stronghold compelled them to resort to extortion to ensure their preservation. The new shift implies that terrorists are also battling to recover from the COVID-19 pandemic. Targets for rapid cash are likely to be established businesses.

In Indonesia, the emergence of particular movements like the NII and Khilafatul Muslimin led the authorities to closely monitor these groups. They are promoting Syariah law and the Caliphate to replace the state ideology, which is Pancasila. The direct challenge to the state gives an indication that terror-related arrests could increase in the coming months. Although these groups have yet to pose any kind of terrorist attack, the Indonesian government would remain vigilant as groups such as the Khilafatul Muslimin may potentially threaten Indonesia’s security in the long run. This is because such a group may become a risk to their nation if it fails to address the extremism, radicalism, and income disparity among their local community.

The threat level in Malaysia remains moderate, with the likelihood of an imminent attack. As for the current Malaysian foreign fighter in Afghanistan, he was motivated by the deceased characters like Ustaz Lotfi Ariffin (Ajnad Al-Sham) and Muhammad Wanndy Mohd Jedi (Daesh). Khairul Anuar also seems to be recruiting Muslims to join ISKP to fight the Taliban in Afghanistan. Other motivating factors that may drive Malaysians to join militant groups include the romanticization of jihad, moral and ideological considerations, and hatred towards the government.

Conclusion

The epicenter of terrorism in the second quarter of 2022 has shifted from the Middle East and North Africa to South Asia, especially Afghanistan, where there has been an increase in terrorist attacks recently. Groups like ISKP have been escalating attacks by targeting minority groups such as the Hazara-Shiite and Sikh to demoralise the Taliban. At the same time, the regime is not protecting the minority groups as well as it should.

Increasing arrests of suspected terrorists in Singapore, the Philippines, and Indonesia suggest that Southeast Asia’s terrorism situation remains moderate. There have been no significant terrorist attacks in the region over the past three months. Authorities must continue to monitor the dissemination of extremist narratives through cyberspace by radical preachers and terrorist members and supporters. Terrorists and radicals who support them may learn from one another and exchange the most effective strategies for achieving their aims, even if they do not attack.

Quarterly Report: Terrorism Events And Developments In The First Quarter of 2022

The first quarter of Terrorism Watch 2022 examines the latest events and developments on terror-related incidents in Southeast Asia and key incidents worldwide from January to March 2022. Extremist movements and terrorist networks are undoubtedly seeking new opportunities to see what this year has in store. Daesh’s domain is not only limited to the crumbling caliphate in Iraq and Syria or Afghanistan and Pakistan but increasingly stretches into some parts of Africa and maintains influence in Southeast Asia. Additionally, threats in Southern Philippines are mainly from Abu Sayyaf Group (ASG), Dawlah Islamiyah (DI) – Maute, Hassan Group and Bangsamoro Islamic Freedom Fighters (BIFF). Following their resilience to survival and the emergence of a new Emir, the Focused Military Operation (FMO) will continue to ensure the terrorist networks in the Southern Philippines.

Meanwhile, in Indonesia, there were fewer terror-related incidents. However, extremist and Daesh followers actively operate in cyberspace to reach followers and sympathisers. Malaysia has recorded no arrests in the first-quarter report. The opening of Malaysian borders for tourism would require the law enforcement agencies to be vigilant and continue to work with international partners to detect terrorists.

Global Trend

The ninth edition of the Global Terrorism Index (GTI) has highlighted several key points that will help to give a glimpse of what 2022 will bring in terms of terrorism. In summary, the overall threat and death caused by terrorism fell fairly compared to previous years especially pre COVID-19 years. Significantly, GTI highlights that there was a shift in the dynamics of terrorism where it is becoming more concentrated in regions and countries suffering from political instability, such as the Sahel, Afghanistan and Myanmar. The report has supported its analysis of the shift based on the statistics showing that politically-motivated terrorism has overtaken religiously motivated terrorism over the last five years.

The decline in terrorism over the past two years coincides with the COVID-19 pandemic. The restrictions on movements, gatherings, and national borders’ closure may have contributed to the decline. The COVID-19 pandemic has also become a political propaganda tool where the opposition uses the government’s mismanagement and failure to contain the virus to undermine the government. The points regarding the shift in terrorism motivation correspond with the reality in many countries. With many countries reopening their borders, more terrorism-related development will be expected to catch media attention soon.

The Daesh affiliated groups, especially the Islamic State of the Khorasan Province (ISKP), were the deadliest terrorist group in 2021, and it is expected to achieve the same milestone in 2022.  Meanwhile, the Daesh network has shifted resources and attention to its affiliates and branches beyond Syria and Iraq to remain relevant and steadily gained momentum. In terms of terror tactics, we should expect terrorists to continue to seek out emerging technologies to enhance the lethality of their attacks.

The announcement of the new Daesh leader, Abu Al-Hassan Al-Hashemi Al-Qurashi, on 10 March 22 has encouraged other Daesh branches in the Middle East, South Asia, Africa and Southeast Asia to pledge allegiance to Daesh’s third Caliph, reinforcing unity among Daesh networks. The leader is expected to lay his new vision and directions to achieve what his predecessors envisioned Daesh.

The following are the highlights of  terrorism-related occurrences around the world:

Syria

a.         Daesh attacked the Al-Sina’a prison in the Ghuwayran area of Al-Hasakah city, Syria, from 20 to 30 January 22. The attack was meant to free its 3000 fighters, including Foreign Terrorist Fighters (FTF) and child soldiers known as the Cub of Caliphate.  On 30 January 22, the Syrian Defence Forces (SDF) regained full control of the prison and the surrounding neighbourhoods. The incidents resulted in more than 400 casualties, including SDF soldiers and Daesh members. The attack was the largest attack committed by Daesh since it lost its last key Syrian territory in 2019.

b.         On 3 February 22, U.S. Special Operations Forces carried out a raid that led to the death of Daesh leader Abu Ibrahim al Hashimi Al Qurashi, @ Hajji Abdullah, in the Syrian village of Atmeh in Idlib province, Syria. The slain leader who refused to surrender detonated a suicide vest that killed himself, his wife and children. Abu Ibrahim was the third terrorist leader to die in a U.S. operation. In 2011, President Barack Obama deployed U.S. Navy SEALs to Abbottabad in northern Pakistan to capture the late Al Qaeda leader, Osama bin Laden. Osama died at his compound during the raid. In 2019, President Donald Trump sent Special Forces to hunt Daesh’s first leader, Abu Bakr al Baghdadi in northern Syria.  Abu Bakr blew himself up during the operation to avoid being captured. 

c.         On 10 March 22, Daesh announced that Abu Al Hassan Al Hashimi Al Qurashi was the new leader of Daesh after confirming the death of Abu Ibrahim Al Hashimi Al Qurashi. He is the elder brother of the late Abu Bakr Al Baghdadi and was chosen by Abu Ibrahim Al Hashimi to lead Daesh. The term ‘Al-Hashimi and Al-Qurashi’ indicates that he claims to be a descendant of the prophet Muhammad, belonging to the Hashim clan of the Quraish tribe.

Afghanistan

a.         In February, the US has set a bounty of USD 10 million for information leading to the location or identification of Sanaullah Ghafari, the leader of the Islamic State in Khorasan Province (ISKP). Sanaullah Ghafari was responsible for approving all ISKP operations throughout Afghanistan, including the 2021 Kabul International airport suicide attack and his role in raising funds for the group.

Pakistan

a.         On 4 March 22, at least 63 people were killed and 196 wounded after a blast inside a Shiite mosque in Kochar Risaldar, Peshawar in Pakistan. The attack happened during the Friday prayers, aimed at the worshippers. The ISKP in Pakistan had claimed responsibility for the suicide attack.

Yemen

a.         On 11 February 22, five United Nations workers were abducted by members suspected to be Al-Qaeda in the Arab Peninsula (AQAP) in Abyan, Yemen, after the workers completed a field mission. The group requested USD 5 million for the release of the UN workers. However, the negotiation conducted by local tribal figures failed and ended in deadlock while the UN officials and the local Yemeni authorities refused to pay ransom for their release.

Somalia

a.         On 18 February 22, Al Shabaab claimed responsibility for a suicide attack in a restaurant in Beledweyne, Mogadishu. The attacks had killed 15 people, including a parliamentary election candidate and injured 30 others. The incident occurred on the eve of the first round of voting for 25 parliamentary seats in the Beledweyne constituency. The killings were allegedly aimed at disrupting the elections.

Terrorism Trends in Southeast Asia

The Philippines

The terrorism-related issues involving the Abu Sayyaf Group (ASG) are as follows:

a.         On 6 March 22, security forces arrested Nursitta Mahalli Malud, also known as Kirsita Ismael, for allegedly possessing explosives and bomb-making materials in Barangay Tulay, Jolo. Kirsita Ismael is the second wife of bomb maker, Mundi Sawadjaan. She is also in charge of his finances and the procurement of IED materials.

The terrorism-related issues involving Dawlah Islamiyah (DI) are as follows:

a.         On 15 January 22, the Armed Forces of the Philippines (AFP) killed the alleged leader of the DI-Hassan Group, Norodin Hassan, and three other members in a military operation. They were reportedly involved in the bus bombing attack on 11 Jan 22 in Cotabato. Troops had recovered M14 and M1 Garand rifles, ammunition and magazines for various firearms, analogue cellphones, solar panels, handheld radios and other subversive documents with high intelligence value.

b.         On 1 March 22, troops launched close air support on DI-Maute Group strongholds in Lanao del Sur, Mindanao. This operation was conducted to hunt DI-Maute leader Faharudin Hadji Satar @ Zacaria @ Abu Zacariah @ Omar @ Jer Mimbantas, who is believed to be the new Emir of Daesh in Southern Philippines. After the clashes between both sides, troops recovered two .50-caliber machine guns, a .30-caliber machine gun, an AK-47 assault rifle; an M16 rifle, an M14 rifle; a Garand rifle, three rocket-propelled grenades (RPGs), 22 improvised explosive devices (IEDs), hundreds of assorted ammunition, several anti-personnel mines and bomb components. The operation killed seven members of DI-Maute while Zacaria managed to escape.

For the Daesh media and propaganda in the Philippines are as follows:

a.         In January 2022, a Tausug from Basilan, identified as Ibn B, released messages on Facebook calling for Muslims to take arms and unite against the enemies of religion. The account owner, believed to be a supporter of Daesh and Al Qaeda, called for the unification of Muslims against government forces operating in Mindanao.

b.         An alleged Daesh Filipino female supporter, known as Al U, urged other female followers on Facebook to covertly assist militants. Al’s account has been active since 16 November 21.

Indonesia

The terrorism-related issue involving the Eastern Indonesia Mujahidin (MIT) is as follows:

a.         On 4 January 22, a member of MIT, identified as Ahmad Ghazali @ Ahmad Panjang was gunned down in Parigi Moutong, Poso in Sulawesi. After the shootout, security forces confiscated a homemade bomb, a bottle containing gunpowder, a machete and other evidence. The new death has reduced MIT members to three. 

The terrorism-related issues involving the Jemaah Islamiyah (JI) are as follows:

a.         On 22 January 22, the Indonesian court sentenced a JI member, Aris Sumarsano @ Zulkarnaen (58 years old), to 15 years in prison after finding him guilty of hiding information about terrorist activities involved in the 2002 Bali bombings and harbouring terrorist members. He was detained in December 2020 in Sumatera after eluding capture for 18 years. He was among the first Indonesian militants to go to Afghanistan in the 1980s for training and later became an instructor at a military academy there for seven years.

b.         On 9 March 22, Detachment 88 shot down a high-ranking member of the JI network identified as the initial SU in Sukoharjo, Central Java. He served as Amir Khidmat, where he acted as deputy for da’wah and information on the network.

The terrorism-related issue involving the Daesh is as follows:

a.         On 7 February, National Counterterrorism Agency (BNPT) announced since 2011, more than 2,158 Indonesian citizens joined Daesh in Iraq and Syria, while between 10,000 to 20,000 individuals had attempted to join Daesh but were arrested. Most of them were believed to have been radicalised through the internet and social media.

The terrorism-related issue involving the Jamaah Ansharut Daulah (JAD) is as follows:

a.         On 8 and 9 February 22, three suspected terrorists from the JAD group were arrested in Riau and Yogyakarta. The trio had pledged allegiance to late Daesh chief Abu Bakr Al Baghdadi and planned to conduct Amaliyah (suicide) terrorist attack on the police station. According to the Institute for Policy Analysis of Conflict (IPAC), more than ten suspected terrorists believed to be from the Merauke cell of Daesh and JAD were arrested in Merauke, Papua. All of them were non-Papuans and came from Sumatra and Java Island. They were targeting Papua for recruiting and militant training activity. The existence of the Merauke cell has displayed how extremist ideology spreads through social media, marriage and migration.

The Daesh media and propaganda in Indonesia are as follows:

a.         On 17 January 22, Indonesian users on Daesh-linked Telegram groups discussed potential migration routes from Indonesia to the Philippines via Malaysia. They called on potential migrants to disguise their physical appearance as religious preachers to minimise suspicion. Users shared maps showing the Philippines and Indonesian territory and suggested crossing from Borneo, Indonesia, to Sabah, Malaysia.

b.         On 2 February 22, an alleged female Daesh supporter, Ummu Azzam Hurairah, called on Indonesian jihadists, through Telegram message, to migrate to Sulawesi provinces to join MIT. Ummu Azzam, who claimed to have written the text from Syria, also urged Indonesian supporters to migrate to Syria, Iraq and the Philippines to seek martyrdom. She insisted that women should replace male combatants unwilling to join the armed jihad.

c.         On 25 February 22, An-Najiyah Media Center issued threatening posters on the murder of the Indonesian Minister of Religious Affairs Yaqut Cholil Qoumas to his statement allegedly comparing Azan to the sound of dogs barking. Jihadists and Daesh supporters continued to incite the minister’s assassination and disseminate derogatory memes about him via social media platforms.

Malaysia

The Eastern Coast Security Command (ESSCOM) has released a new list of five most wanted terrorists. They are Ahadin Hussein, Ellam Sajirin, Ismurah Jirah, Majdid Said and Mundi Sawadjaan. However, Mundi Sawadjaan has appeared to be the ESSCOM’s most wanted terrorist due to his involvement in the 2019 suicide bombings at the Our Lady of Mount Carmel Cathedral in Jolo. Besides coordinating suicide attacks, he also facilitates the movement of FTFs, mainly Indonesians, into Sabah either through maritime routes or across the shared border between Malaysian and Indonesian Borneo. He is reportedly alive and may continue to recruit FTF for the ASG operations in the Southern Philippines.

What Can Be Expected In 2022

Terrorism trends and developments in times of the COVID-19 pandemic show that the year 2022 may project an apparent sharp decline in terrorist-related activities in Southern Philippines. This is due to the AFP’s ongoing Focused Military Operation (FMO) to overrun militant strongholds. The operation managed to pressure, defeat and force many militants, particularly from the BIFF and ASG, to surrender.

The new Emir of DI, Fahrudin Hadji Satar @ Abu Zacariah, may spark a new security concern in the Southern Philippines. Abu Zacaria, who is also the leader of the DI-Maute group, active in recruiting locals, mainly in Lanao del Sur and Lanao del Norte, to join the group. The new appointment would encourage Abu Zacaria to emulate the 2017 Marawi city siege. However, his new appointment may not be well accepted by ASG and BIFF as these groups have prospective leaders who are more credible than Abu Zacaria.

In Indonesia, the number of plots and terrorist attacks by local terrorists and militant groups has declined over the past two years. In 2021, Densus 88 arrested 370 suspected terrorists, where the percentage is higher than the 2020 arrests. However, based on the current trends, aside from targeting the police, terrorists and Daesh local supporters also aim at high profile individuals, such as the assassination threats against the minister of religious affairs. The latest development is attributed to the increasing activity of disseminating hatred through online means by Daesh local media operation. Such activity requires little expertise, mainly in editing and translating from Daesh – English propaganda version to Malay narratives and vice versa. Daesh media operation is another strategy to indoctrinate local supporters to call for a lone wolf attack during the holy month of Ramadhan.

The threat level of terrorism remained moderate, with the likelihood of an imminent attack. However, in 2021, only one case was reported involving a local woman who was deported from Syria and jailed upon her return for joining Daesh. In contrast to other countries that have refused to repatriate their nationals and have even deprived them of their citizenship, Malaysia has made a concerted effort to bring its citizens home. Repatriation of FTFs from Syria and Iraq is critical for domestic threat containment. Returning them to the country would enable the country to prosecute and dismantle their local networks. Malaysia and other countries, therefore, continue repatriating their citizens. Otherwise, their further exposure to other Daesh supporters within the camp may put them at risk of radicalization and forming networks with other Daesh followers.

Conclusion

Countries are beginning to cope and live with the COVID-19 pandemic. With the opening of countries’ borders, transmigration and cross-border activities are expected to resume their business. The decline in terrorism-related incidents was because of the restrictions imposed to contain the virus. Those restrictions have affected terrorists’ movement, training and meeting outside one’s country. Regionally, the Southern Philippines and several islands in Indonesia, especially Sulawesi, may become a possible destination for a terrorist to set foot.

As mentioned in the introduction, the GTI report sets the base to expect what 2022 will have in terms of terrorism. Based on the current development, terrorism will remain a serious threat in 2022. Additionally, geopolitical issues such as the conflict between Russia and Ukraine and other domestic crises have tickled the need to revisit the definition of terrorism. Lately, terrorism has become a widely used term in analysing incidents and attacks. Regardless, the current development promises that terrorism-related incidents will continue to be the primary events in 2022.

WANITA DAN TERORISME; FENOMENA BAHARU DALAM DOMAIN KEGANASAN

Artikel ini diterbitkan untuk bacaan umum. Disediakan oleh Dr Zul dan Elle Afiza


PENGENALAN

Akar kepada penglibatan wanita dalam aktiviti militansi dan terorisme sudah dikesan berlaku sejak beberapa dekad yang lalu. Sebagai contoh pada tahun 1878, Vera Zasulich seorang politikal aktivis di Rusia telah menembak mati Gabenor St Petersburg, Fedor Trepov yang memperlakukan tahanan politik dengan kejam. Zasulich dengan bangga menyebut dirinya ‘saya adalah teroris – bukan pembunuh’. Pada tahun 1973, di Ireland Utara, dua orang wanita iaitu Marian dan Dolores Price telah melakukan aksi pengeboman yang telah mencederakan 216 orang sedangkan aksi sebegini lazimnya dilakukan oleh golongan lelaki. Dewasa ini, beberapa insiden keganasan di Indonesia, Selatan Filipina dan Malaysia menunjukkan bahawa wanita juga turut menjadi pelaku dan aktor-aktor utama dalam melakukan aksi-aksi terorisme dengan alasan untuk menjadi seorang jihadis.

Sejak beberapa tahun yang lalu, beberapa insiden keganasan yang berlaku telah menunjukkan bahawa wanita kini tidak lagi berperanan di sebalik tabir atau menjadi sosok-sosok yang membantu kaum lelaki tetapi menjadi lebih dominan dengan bertransformasi menjadi pelaku atau aktor utama. Aksi radikalisme dan terorisme tidak lagi hanya menggengam semangat maskulin serta patriarki tetapi golongan wanita telah berselindung di sebalik pendekatan feminisme mereka.  Seiring dengan perkembangan konflik kontemporari di pelbagai negara terutamanya dalam domain dunia Islam, penglibatan golongan wanita dalam aktiviti militan dan radikalisme seperti di Syria, Iraq, Chechnya, Selatan Filipina, Indonesia dan Malaysia telah memasuki dimensi baru yang perlu diberi perhatian.

Walaupun senario terkini memperlihatkan seolah-olah wanita ingin mencapai satu bentuk kesamarataan gender dengan menggunakan alasan bahawa mereka juga berhak mendapat ‘pahala’ yang setara seperti golongan lelaki, namun tanpa disedari bahawa penglibatan dan kemampuan golongan wanita dalam aktiviti keganasan dan militansi sebenarnya masih dimanfaatkan, dimanipulasi dan dieksploitasi oleh jihadis lelaki. Walaupun golongan wanita menjadi pelaku keganasan, namun secara hakikatnya mereka tetap menjadi korban dan mangsa dari kekeliruan, kenaifan dan ketidakberdayaan yang dimanfaatkan oleh pihak-pihak yang mempunyai agenda tertentu demi kelangsungan perjuangan mereka.

PERANAN WANITA DI DALAM ORGANISASI MILITAN DAN PENGGANAS

Golongan wanita di dalam organisasi militan atau pengganas memikul tanggungjawab dan mempunyai peranan yang hampir sama sepertimana rakan seperjuangan anggota lelaki bagi memastikan kemampanan sesebuah organisasi pengganas. Antara peranan dan fungsi wanita adalah termasuk:

  • Menjadi fasilitator.
  • Menguruskan sumber dana.
  • Menyebarkan propaganda dan naratif pengganas di internet serta media sosial.
  • Mengumpul maklumat risikan untuk organisasi.
  • Menguruskan hal ehwal kebajikan organisasi.
  • Melatih anggota wanita.
  • Merekrut anggota baharu khususnya wanita dan kanak-kanak perempuan.
  • Melakukan serangan keganasan seperti menjadi ‘pelaku suicide bomber’, serangan bersenjata, rampasan pesawat, pembunuhan, sabotaj dan sebagainya.

MENGAPA GOLONGAN WANITA TERLIBAT DALAM DOMAIN MILITAN DAN TERORISME

Sebenarnya tidak ada satu alasan tunggal untuk menerangkan fenomena penglibatan wanita dalam domain keganasan. Ia banyak bergantung kepada situasi, kondisi dan konteks seseorang individu itu sendiri. Namun, dapat dirumuskan bahawa wanita yang terlibat dengan aktiviti militan dan keganasan adalah disebabkan dorongan beberapa faktor penyumbang seperti berikut:

Faktor Peribadi. Faktor ini berhubungkait dengan tekanan peribadi yang dihadapi oleh wanita yang membawa kepada penyertaan mereka di dalam organisasi militan dan pengganas ataupun menjadi seorang symphatiser. Tekanan peribadi yang dihadapi berpunca daripada peristiwa hitam yang pernah dialami seperti gangguan seksual, dendam, penindasan, diskriminasi, kematian suami,  kegagalan perkahwinan dan keganasan rumahtangga. Segelintir wanita yang berhadapan dengan situasi ini mengambil keputusan menyertai kumpulan militan dan pengganas bagi menebus maruah diri atau menuntut bela terhadap kehilangan mahupun kematian orang yang tersayang seperti suami dan anggota keluarga. Terdapat juga dalam kalangan mereka terjebak dengan organisasi pengganas disebabkan faktor sense of belonging kerana mengikut dan menjadi pendamping kepada suami yang menyertai perjuangan sesuatu kumpulan. Ada juga beberapa case study menunjukkan bahawa beberapa orang wanita yang belum berkahwin sebenarnya terjerat dan terperangkap dengan ilusi sebuah Negara Khilafah yang ideal dan ingin menjadi isteri kepada mujahid-mujahid demi mendapatkan ganjaran syurga.

Faktor Ekonomi. Faktor kemiskinan dan pengangguran yang diwarisi berpotensi mendorong kaum wanita untuk menyertai gerakan bersenjata dan militan sepertimana anggota wanita yang menyertai Revolutionary Armed Forces of Colombia People’s Army (FARC) di Colombia. Insentif wang dan jaminan perlindungan daripada organisasi malahan kebajikan mereka juga turut terbela menjadi faktor motivasi untuk mereka menyertai kumpulan ini. Dalam kebanyakan keadaan, golongan wanita tidak mempunyai banyak pilihan dalam hidup mereka melainkan menyertai sahaja kelompok yang boleh menjanjikan keselamatan dan kelangsungan hidup mereka.

Kesamarataan Gender. Gender equality juga menjadi satu faktor penarik untuk golongan wanita menyertai organisasi militan dan pengganas. Organisasi FARC dan Liberation Tigers of Tamil Eelam (LTTE) antara contoh organisasi militan yang memberi peluang kepada anggota militan wanita menjadi anggota kanan dan mengetuai gerakan sayap masing-masing dalam melakukan operasi keganasan. Dalam konteks kumpulan Daesh dan Jamaah Ansharut Daulah (JAD), golongan wanita ingin mendapat ganjaran ‘pahala’ yang setara dengan golongan lelaki tanpa memahami konteks ajaran agama berkaitan kesamarataan gender.

Semangat Nasionalisme dan Etno-Nasionalisme. Diskriminasi terhadap golongan minoriti di sesebuah negara berpotensi membawa kepada kemunculan sesebuah gerakan militan yang boleh disertai oleh kaum wanita. Sebagai contoh,  penyertaan seramai 4000 anggota wanita Tamil di dalam organisasi LTTE yang menyokong pembentukan sebuah wilayah autonomi untuk komuniti Tamil di Sri Lanka menjadi bukti bahawa golongan wanita juga mempunyai semangat nasionalisme dan perjuangan atas nama agama yang sangat kuat. Apabila naratif ini berjaya digarap dengan baik, ia mampu menarik golongan wanita untuk menyertai sesuatu organisasi tersebut.

Ideologi Ekstrem. Golongan wanita juga menyertai kumpulan ekstremis, radikal, militan dan teroris atas kepercayaan mereka terhadap sesuatu doktrin atau ideologi. Sebagai contoh, segelintir golongan wanita menyertai kumpulan pengganas seperti Daesh, JAD dan Al Qaeda adalah kerana terpengaruh dengan ideologi Salafi Wahabi dan Salafi Jihadi. Manakala ideologi kumpulan ekstremis bukan Islam seperti Fasisme, Neo-Nazi dan white supremacist turut menjadi tarikan kepada  golongan wanita berkulit putih di Eropah.  Sokongan mereka terhadap perjuangan ini dilihat mampu kekal lama berbanding lelaki. Gerakan fasisme yang mempunyai pengaruh Nazisme dan White Supremacy masih menjadi pencetus kepada sentimen Islamofobia dan xenofobia yang bersikap anti-imigran di AS dan Eropah.

WANITA SEBAGAI PELAKU SERANGAN DI DALAM INSIDEN-INSIDEN SIGNIFIKAN

Insiden-insiden signifikan yang melibatkan golongan wanita di dalam aktiviti militan dan keganasan adalah seperti berikut:

Leila Khaled -PFLP. Insiden rampasan sebuah pesawat oleh seorang pejuang wanita bernama Leila Khaled yang menganggotai kumpulan militan Palestin, Popular Front for the Liberation of Palestine (PFLP). Wanita ini dan rakannya, Salim Issawi, telah melakukan tindakan merampas pesawat Trans World Airlines (TWA) Flight 840 di Lapangan Terbang Leonardo Da Vinci Rome, Itali yang berangkat ke Tel Aviv, Israel pada tahun 1969. PFLP adalah sebuah gerakan militan berhaluan kiri dan nasionalisme Palestin yang anti-Israel.

Sana’a Mehaidii – SSNP. Insiden signifikan yang kedua  adalah membabitkan seorang pengebom bunuh diri wanita pertama daripada gerakan militan nasionalisme Palestin, Syrian Social Nationalist Party (SSNP) iaitu Sana’a Mehaidii. Remaja perempuan berusia 16 tahun ini telah melakukan serangan bunuh diri yang mensasarkan konvoi Israel di Jezzine, Lubnan pada tahun 1985.

Thenmozi Rajartnam @ Dhanu -LTTE. LTTE memiliki skuad bunuh diri wanita yang digelar sebagai Black Tigresses bagi melakukan operasi serangan bunuh diri di Sri Lanka. Namun, serangan bunuh diri yang paling signifikan dikaitkan dengan penyertaan wanita di dalam LTTE adalah insiden pembunuhan Perdana Menteri India, Rajiv Gandhi pada 21 Mei 1991.  Seorang penyerang wanita LTTE dikenali sebagai Thenmozi Rajartnam @ Dhanu telah melakukan serangan bunuh diri menggunakan RDX explosive belt mensasarkan PM India tersebut sehingga mengakibatkan 16 orang maut termasuk penyerang dan PM Rajiv Gandhi. Penyertaan Dhanu di dalam LTTE berpunca daripada peristiwa hitam yang dialaminya sebagai mangsa rogol oleh Indian Peacekeeping Force.

Black Widow. Black Widow @ Shahidka merupakan sebuah skuad bunuh diri yang disertai anggota wanita bagi gerakan militan Chechen iaitu Special Purpose Islamic Regiment (SPIR) @ Al-Jihad Fi-Sabililah Special Islamic Regiment. Pada 23 Oktober 2002, gerakan ini bertanggungjawab di dalam krisis tebusan di Dubrovka Theatre di Moscow, Russia. Gerakan ini yang pada ketika itu berkekuatan lebih 40 anggota termasuk penglibatan seramai 19 anggota wanita telah menahan seramai 850 orang tebusan dan mengugut untuk melancarkan serangan bunuh diri di dalam auditorium tersebut. Tindakan ini dilakukan bertujuan untuk menuntut sebuah wilayah autonomi dan mendesak Tentera Rusia berundur dari wilayah Chechen. Black Widow ditubuhkan untuk membalas dendam terhadap kematian suami dan saudara lelaki pejuang wanita Chechen semasa dalam konflik bersenjata di Chechya di antara Tentera Rusia dan pemberontak Chechen pada tahun 90an. Penglibatan segelintir wanita Chechen di dalam gerakan ini juga berpunca daripada pengaruh ideologi Salafi Wahabi dan Al Qaeda.

Daesh @ ISIS. Trend penyertaan wanita di dalam rangkaian militan Daesh masih berlaku sehingga ke hari ini. Antara faktor pendorong mereka menyokong Daesh adalah kerana terpengaruh dengan konsep jihad, ingin mencapai mati syahid dan keninginan untuk berhijrah ke Khilafah Islamiyah di Syria serta Iraq yang mana mereka dijanjikan dengan kehidupan yang lebih mulia dan lebih Islamik berbanding negara asal mereka. Antara naratif yang berjaya menarik sokongan wanita untuk berhijrah ke Syria sebelum ini adalah naratif jihad untuk melahirkan generasi baharu yang akan menerajui Khilafah Islamiyah di Syria. Penglibatan wanita di dalam rangkaian Daesh tidak hanya menjaga hal ehwal kebajikan jihadis ataupun pejuang militan ini tetapi mereka turut berperanan di dalam menyebarkan propaganda Daesh di laman sosial. Namun, setelah kekalahan Daesh di Syria dan Iraq pada tahun 2017, golongan wanita kini telah dikerah untuk menyertai medan perang bagi mengisi kelompongan organisasi  Daesh disebabkan kematian yang tinggi dalam kalangan anggota lelaki. Pengikut wanita Daesh di luar Syria dan Iraq juga digesa melancarkan serangan lone wolf di negara masing-masing sekiranya tidak berhijrah. Contohnya, serangan lone wolf menggunakan rifle di Mabes Polri di Jakarta Selatan oleh seorang pengikut wanita Daesh di Indonesia bernama Zakiah Aini pada 31 Mac 2021.

Jamaah Ansharut Daulah (JAD). Penyertaan wanita di dalam organisasi JAD bermula dengan penglibatan pasangan ataupun suami di dalam JAD. Mereka dimanipulasikan dengan konsep mati syahid yang menyebabkan mereka nekad untuk melakukan serangan keganasan ke atas pihak berkuasa dan orang bukan Islam di Indonesia. Antara serangan keganasan signifikan yang melibatkan penyerang wanita JAD adalah serangan bunuh diri di sebuah gereja di Surabaya pada tahun 2018. Wanita terbabit iaitu Puji Kuswati merupakan isteri kepada anggota JAD, Dita Upriyanto yang mana mereka turut membawa empat orang anak mereka untuk melakukan serangan bunuh diri di Gereja Pantekosta Surabaya-GPPS, Gereja Kristen Indonesia-GKI dan Gereja  Katolik Santa Maria di Surabaya. Hasil siasatan mendapati bahawa sebelum melakukan serangan tersebut, Puji Kuswati terlebih dahulu telah memuatnaik posting ‘kehidupan selepas kematian’ di akaun Facebooknya.

Selatan Filipina dan Fenomena Foreign Terrorist Fighters (FTF). Insiden serangan bunuh diri di Gereja Our Lady of Mount Carmel di Jolo, Selatan Filipina pada 27 Januari 2019 mendedahkan tindakan nekad oleh penyerang-penyerangnya iaitu seorang wanita Indonesia, Ulfah Handayani Saleh dan suaminya, Rullie Rian Zeke. Kedua-duanya adalah merupakan FTF dari Indonesia. Punca kedua-duanya sanggup melakukan serangan bunuh diri adalah kerana tertarik  dengan naratif jihad dan mati syahid yang dipropagandakan oleh JAD serta Daesh. Dalam konteks Selatan Filipina, rangkaian Kumpulan Abu Sayyaf (KAS) kini giat merekrut golongan wanita untuk menjadi ‘suicide bomber’ terutamanya dari kalangan warga asing bertujuan untuk membalas dendam keatas kematian anggota mereka dalam operasi pasukan keselamatan Filipina. Malah, dua orang lagi anak perempuan mereka iaitu Rezky Fantasya Rullie @ Cici (18 tahun) dan Siti Aisyah Rullie @ Maryam Israni (14 tahun) juga turut berjuang serta terlibat dengan KAS. Kedua-duanya pernah merancang untuk melakukan serangan bunuh diri bersama dengan balu-balu KAS bagi membalas dendam terhadap kematian suami mereka yang terbunuh di dalam operasi keselamatan di Selatan Mindanao.

PENGLIBATAN WANITA MALAYSIA DENGAN AKTIVITI MILITAN DAN PENGGANAS

Berdasarkan statistik rekod PDRM, sejak tahun 2013 hingga 2018 terdapat 43 orang wanita telah terlibat dengan aktiviti ekstremisme dan terorisme di Malaysia. Kes pertama melibatkan gender wanita di Malaysia dan telah didakwa di mahkamah awam ialah Ummi Khalsom Bahak berumur 25 tahun yang cuba mengambil penerbangan ke Brunei seterusnya ke Turki untuk memasuki Syria dengan hasrat untuk berkahwin dengan pejuang Daesh yang dikenalinya melalui media sosial.

Antara kes-kes signifikan melibatkan penyertaan wanita tempatan di dalam aktiviti keganasan yang menyalahi undang-undang adalah seperti berikut:

Berkahwin Dengan Anggota Pengganas Dalam Talian. Pada tahun 2014, seorang doktor wanita tempatan dilaporkan berkahwin dengan anggota militan Daesh dan berhasrat berhijrah ke Syria. Kedua-duanya saling mengenali di antara satu sama lain menerusi sebuah laman sosial. Wanita terbabit juga dikatakan cuba mempengaruhi wanita tempatan untuk menyertai militan Daesh menerusi laman sosial FacebookDiary of a Muhajirah’.

Melindungi Anggota Militan Daesh. Pada tahun 2015, seorang wanita yang juga seorang kerani telah ditahan dan didakwa di bawah Seksyen 130K(a) kerana melindungi suaminya yang menganggotai militan Daesh untuk mendapatkan rawatan akibat kecederaan dalam peperangan di Syria.

Cubaan Melakukan Serangan Semasa PRU14. Seorang wanita tempatan yang merupakan suri rumah telah ditahan pada tahun 2018 di Kuala Lumpur kerana berhasrat melakukan serangan merempuh menggunakan kenderaan ke atas orang awam yang keluar mengundi semasa PRU14.

Berhijrah Ke Syria Untuk Menyertai Militan Daesh. Seorang penuntut wanita dari Kolej Universiti Islam Antarabangsa Selangor (KUIS) telah ditahan di KLIA pada tahun 2017 kerana berhasrat untuk berhijrah ke Syria untuk berjihad dan mati syahid dengan menyertai militan Daesh. Tertuduh telah didakwa di bawah Seksyen 130JA kerana kesalahan tersebut.

Wanita Memiliki Bahan Bacaan Berkaitan Kumpulan Militan. Seorang penuntut wanita daripada universiti tempatan telah ditahan pada tahun 2016 dan dijatuhkan hukuman penjara 5 tahun selepas didapati bersalah di bawah Seksyen 130JB(1)(a) kerana memiliki 12 buah buku berkaitan kumpulan pengganas.

RUMUSAN

Antara analisa dan penilaian berhubung aspek penglibatan wanita di dalam aktiviti militan dan keganasan adalah seperti berikut:

Emansipasi Wanita Di Dalam Gerakan Militan dan Pengganas Sebagai Alat Propaganda. Golongan wanita menyokong organisasi militan dan pengganas sebagai satu cara untuk mengekspresikan pandangan dan kebebasan hak bersuara wanita yang ingin melakukan pembaharuan atas tiket untuk memperjuangkan hak asasi golongan minoriti, menegakkan sebuah negara autonomi dan ingin berjihad. Segelintir wanita ini bersetuju dengan pendekatan keganasan dan kekerasan serta sanggup mengharungi risiko yang mengancam maruah dan keselamatan mereka demi memenuhi matlamat dan perjuangan organisasi militan dan pengganas. Hakikatnya, kesemua aspek ini kelak akan dijadikan sebagai propaganda dan naratif sesebuah organisasi untuk tujuan merekrut lebih ramai pengikut dan anggota baharu wanita ke dalam rangkaian mereka.

Penglibatan Wanita Memberikan Tactical Advantage. Penglibatan wanita dengan aktiviti militan dan keganasan sememangnya boleh memberi kelebihan kepada organisasi pengganas terutama dalam aspek melakukan serangan. Organisasi militan dan pengganas memanfaatkan kaum wanita untuk melancarkan serangan bunuh diri kerana ianya lebih mudah dan berkesan. Ini kerana modus operandi mereka sukar dikesan dengan mata kasar yang mana pergerakan mereka juga kurang mencurigakan pihak berkuasa. Penyerang wanita juga dilihat lebih kreatif dalam hal ini. Insiden cubaan serangan di Istana Presiden di Jakarta dan insiden serangan di Selatan Mindanao yang melibatkan pelaku wanita adalah contoh kreativiti dan modus operandi pengganas. Sebelum melancarkan serangan, mereka boleh menyimpan bahan letupan ataupun memakai jaket bom di dalam pakaian mengandung dan sebagainya. Kebanyakan kes serangan bunuh diri di checkpoints yang dikawal oleh pasukan keselamatan adalah melibatkan penyerang bunuh diri wanita yang berjaya melepasi halangan ataupun kawalan pemeriksaan sebelum meletupkan diri sendiri. Kumpulan Boko Haram turut mengeksploitasi kaum wanita yang diculik beramai-ramai untuk dijadikan human shield dan melakukan serangan bunuh diri yang mensasarkan orang awam mahupun PK Nigeria. Sehingga kini, lebih daripada 450 orang wanita telah terbunuh kerana melakukan serangan bunuh diri untuk Boko Haram di Timur Laut Nigeria.

Wanita Adalah Kumpulan Rentan Yang Menjadi Sasaran dan Mangsa. Golongan wanita adalah merupakan kelompok rentan (vulnerables groups) yang dianggap mudah untuk dimanipulasi kehidupan mereka hanya dengan memberikan erti kehidupan yang sebenar melalui ilusi yang indah dengan perjuangan yang utopia. Seiring dengan perkembangan teknologi, golongan wanita juga amat mudah direkrut kerana terdedah dengan pelbagai platform media sosial termasuk portal, blog dan chatroom yang memaparkan pelbagai naratif kumpulan ekstremis dan pengganas. Dalam konteks ini kumpulan pengganas dan militan memanfaat wanita dalam aspek publisiti untuk kelangsungan perjuangan mereka. Setiap tindakan pengikut atau anggota pengganas wanita akan mempengaruhi wanita lain bermula dari segi imej sehinggalah kejayaan sesuatu serangan keganasan yang dilakukan. Peranan media massa yang terus mensensasikan berita dan laporan serangan oleh penyerang wanita juga memberi mileage kepada organisasi militan dan pengganas untuk merekrut lebih ramai pengikut wanita. Selain itu, faktor kecanggihan teknologi dan alat komunikasi juga memberi kelebihan kepada rangkaian pengganas dalam aspek ini. Rangkaian militan Daesh dilihat masih dominan dalam menggunakan platform media sosial dan internet untuk merekrut pengikut wanita di ruang siber. Kebiasannya, recruiter Daesh ini akan menggunakan nama ataupun alias yang dimulai dengan ‘Ummu’ dan menyebarkan naratif yang mengagungkan pembentukan sebuah Khilafah, hijrah, jihad dan mati syahid kepada pengikut wanita lain.

Situasi dan Kondisi Politik Sentiasa Menjadi Pemangkin Kepada Ekstremisme. Situasi dan kondisi semasa politik yang tidak menentu di sesebuah negara sememangnya akan mempengaruhi serta menjadi pemangkin segelintir individu untuk menyertai pelbagai gerakan nasionalisme, etno-nasionalisme, anti-liberal, anti-kapitalis dan sebagainya kerana naratif dan sentimen anti-kerajaan mudah berkembang dalam komuniti. Dalam konteks ini, dengan capaian maklumat yang mudah, golongan wanita juga tidak ketinggalan bergerak aktif di dalam gerakan seumpama samada terlibat sebagai aktivis mahupun menjadi pendokong kepada kumpulan yang lebih ekstrem seperti gerakan berhaluan kanan, gerakan berhaluan kiri dan organisasi militan serta pengganas. Pada ketika ini, fenomena self radicalised adalah satu trend yang amat sukar untuk dijangka walaupun oleh agensi perisikan. Seseorang individu boleh menjadi ekstremis atau teroris hanya melalui pengaruh dari internet. Mereka tidak perlu menjadi ahli atau berbaiah kepada mana-mana kumpulan tetapi mereka melakukan serangan atas faktor inspirasi dan motivasi sahaja (motivation and inspiration over affiliation). Golongan wanita sebegini juga tidak teragak-agak akan mengambil tindakan ekstrem, keganasan dan membahayakan keselamatan orang awam demi jihad atapun memenuhi tuntutan serta perjuangan organisasi pengganas. Sebagai contoh,   rancangan untuk membunuh beberapa pemimpin politik serta rancangan untuk melakukan serangan merempuh orang awam dengan menggunakan kenderaan oleh wanita tempatan di negara ini.

Legasi dan Ikatan Kekeluargaan. Tidak dinafikan bahawa tidak semua wanita ingin terlibat dengan jaringan keganasan. Penglibatan mereka pada kebiasaannya adalah disebabkan faktor ikatan kekeluargaan, persaudaraan mahupun perkahwinan. Dalam konteks ini jaringan dalam sesuatu kumpulan itu sebenarnya diwarisi menjadi legasi bukannya sesuatu yang mereka inginkan. Sesuai dengan fitrah seorang wanita yang mempunyai sifat kepatuhan dan taat pada suami, ayah serta keluarga, mereka meneruskan legasi keluarga yang terlibat dengan perjuangan.    Senario ini amat mudah dilihat dalam kalangan kumpulan pengganas seperti Al Qaeda dan afiliasi mereka iaitu Jemaah Islamiyah (JI) bagi mengekalkan lineage dan kerahsiaan organisasi. Contohnya, Osama bin Laden berkahwin dengan seorang wanita daripada Kabilah Sana’a bernama Amal al-Sada untuk mengukuhkan kedudukan Al-Qaeda di Yaman. Seorang anggota JI, Ali Ghufron, mengahwini adik kepada anggota kanan JI iaitu Nasir bin Abas (Mantiqi 3) dan pengasas JI iaitu Abdullah Sungkar mengahwinkan dua anak perempuan tirinya kepada dua anggota JI, Ferial Muchlis dan Syawal Yassin.

PENUTUP

Penglibatan golongan wanita terutamanya daripada kalangan orang Islam dalam aktiviti militan dan pengganas adalah trend yang sangat membimbangkan. Walaupun senario terkini memperlihatkan seolah-olah wanita ingin mencapai satu bentuk kesamarataan gender dengan menggunakan alasan bahawa mereka juga berhak mendapat ‘pahala’ yang setara seperti golongan lelaki, namun tanpa disedari bahawa penglibatan dan kemampuan golongan wanita dalam aktiviti keganasan dan militansi sebenarnya masih dimanfaatkan, dimanipulasi dan dieksploitasi oleh jihadis lelaki. Walaupun golongan wanita menjadi pelaku keganasan, namun secara hakikatnya mereka tetap menjadi korban dan mangsa dari kekeliruan, kenaifan dan ketidakberdayaan yang dimanfaatkan oleh pihak-pihak yang mempunyai agenda tertentu demi kelangsungan perjuangan mereka.

Program-program Preventing and Countering Violent Extremism (PCVE) perlu mengambilkira penyertaan dan penglibatan daripada golongan wanita kerana mereka adalah vulnerable group yang turut menjadi sasaran untuk direkrut. Pada masa yang sama, mereka menjadi mangsa untuk dimanipulasi. Fenomena segelintir wanita menjadi self radicalised kerana terpengaruh dengan naratif serta propaganda dari internet juga perlu diberi perhatian. Strategi yang insklusif perlulah dilaksanakan di peringkat nasional dan tidak hanya terletak di bahu pihak law enforcement semata-mata tetapi perlu mendapat kerjasama Badan Bukan Kerajaan (NGO) tempatan, Kementerian Pembangunan Wanita, Keluarga dan Masyarakat, Jabatan Kemajuan Islam Malaysia (JAKIM), Kementerian Pendidikan dan agensi-agensi berkaitan dalam berganding bahu membantu memberi kesedaran dan memulihkan para wanita yang terlibat dengan kegiatan ekstremisme, radikalisme dan terorisme.


Quarterly Report: Terrorism Events And Developments In The Fourth Quarter of 2021

The fourth quarter of Terrorism Watch 2021 examines the latest events and developments on terror-related incidents in Southeast Asia and key incidents worldwide from October to December 2021. The Islamic State of the Khorasan Province (ISKP) remains the main actor in Afghanistan by attacking minority groups. Whereas in Europe, the United Kingdom and France are threatened by self-radicalised lone-actors. The Armed Forces of the Philippines (AFP) continues to eliminate the local terrorist groups under the Dawlah Islamiyah (DI) banner, notably Abu Sayyaf Group (ASG) and Bangsamoro Islamic Freedom Fighters (BIFF)through its Focused Military Operation (FMO). Terrorist supporters have intensified media propaganda in the Philippines to garner Southern Philippine terrorist sympathisers. Meanwhile in Indonesia, local authority has gradually crippled Neo-Jemaah Islamiyah (Neo-JI) financial support. The group is trying to regain their strength by conducting social programmes comprising charity, education and Usrah activities aiming to cultivate the sympathy of locals by winning their hearts and minds. Meanwhile, the group has also been preparing a plot to attack during Christmas eve in Indonesia.

Global Trend

The year 2021 has passed and the world continues to struggle against COVID-19 and the advent of new varieties such as the Omicron. Similarly, terrorism is a recurring issue for which many governments are unable to find a solution since terrorism continues to be used to attain political goals. Terrorism has not abated globally, and the pandemic has really not deterred terrorists from spreading fear among the public.

The end of the year is usually significant, and the security apparatus may indeed be alerted to be more watchful. Terrorist groups such as Daesh have not shied away from carrying out assaults during the Christmas and New Year holidays. Several Daesh-affiliated websites, online magazines, and social media accounts have issued warnings and encouragement to strike on these dates. Apart from spreading the attack, the internet and social media have also been utilised to publicise their existence and recruit new members.

The coverage of Afghanistan’s security concerns, which have created a permissive atmosphere for terrorists, will not be complete at the completion of the year. The Islamic State in Khorasan Province (ISKP) is constantly posing a serious threat to Afghanistan and its population. By intensifying attacks in the country, the ISKP continues to confront the Taliban authority. Due to a lack of personnel (estimated at 2000-3000), the group has gained traction in Afghanistan by adopting guerilla tactics in small groups. ISKP group used Improvised Explosive Devices (IEDs) and suicide strikes on minority civilian targets, security forces and Taliban troops on a regular basis.

In addition, the lone wolf phenomenon has gained spread across Europe, particularly in the United Kingdom and France. Borderless interaction via social media is one of the major contributors to this phenomena. Individuals fall to manipulation as a result of the never-ending online propaganda and exaggerated narratives shared among closed communities. Past and contemporary events in Europe demonstrate that these sentiments have prompted immigrants to commit atrocities. The lone wolf syndrome continues to be a worldwide menace, fueling xenophobia and Islamophobia.

The following are the highlights of  terrorism-related occurrences around the world:

Afghanistan

a.         On 3 Oct 21, the ISKP was responsible for the bombing and shooting outside the Eid Gah Mosque in Kabul. At least five civilians were killed and four others wounded in the attack.

b.         On 8 Oct 21, ISKP claimed responsibility for the suicide attack at Gozar-e-Sayad Mosque in Kunduz, killing 50 people and more than 100 others wounded. Most of the victims were the Shiite-Hazara community. The attacker was an ethnic Uyghur from the Eastern Turkistan Islamic Movement (ETIM) terrorist group. 

c.         On 15 Oct 21, ISKP attacked Fatimiya Mosque in Kandahar, another Shiite worshipping site. The incident killed more than 60 civilians and injured 100 others.

d.         On 2 Nov 21, at least 25 people were killed and dozens of others wounded in explosions and gunfire attacks by ISKP at Sadar Mohamad Daud Khan military hospital in Kabul.

e.         On 12 Nov 21, an explosion hit a Sunni mosque in Spin Ghar in Nangarhar during Friday prayers, killing at least three people and wounding 15 others. ISKP claimed responsibility for the attack.

f.          On 13 Nov 21, the ISKP group has claimed responsibility for a minibus bomb attack in Kabul that killed a journalist and wounded four others.

France

a.         On 1 Nov 21, a French knifeman was shot by Paris transport police after shouting, ‘Allahu Akbar, France is ruled by Islamic State’ at Saint-Lazare train station. After wielding his knife and threatening people at Saint-Lazare station, the man was severely injured.

b.         On 9 Nov 21, a policeman survived a knife attack in the French Riviera city of Cannes. The assailant, who was believed to be an Algerian, claimed that he was acting “in the name of the Prophet”.

United Kingdom

a.         On 14 Nov 2021, a taxi carrying a passenger arrived at the main entrance of Liverpool Women’s Hospital in Liverpool, England. The IED carried by the passenger identified as Emad Al-Swealmeen, a Syrian, ignited, killing him and injuring the driver. The man arrived in the UK in 2014 seeking asylum as a refugee but was denied.

Terrorism Trends in Southeast Asia

The Philippines

The terrorism-related issues involving Abu Sayyaf Group (ASG) are as follows:

a.         On 23 Nov 21,  a suspected ASG bomb expert, identified as Kalmi Mustala (42 years old) linked to the deadly blast at a Jolo church in January 2019, was arrested in a village near Zamboanga. The operation was conducted against Mustala through a warrant of arrest issued by the Sulu court for illegal possession of explosives. Mustala was also involved in kidnappings targeting foreigners, including Swiss national Lorenzo Vinciguerra and Dutchman Ewold Horn.

b.         On 8 Dec 21, two members of ASG were killed during an encounter in Patikul Sulu. They belonged to Radullan Sahiron based in Jolo and were active in Kidnap For Ransom activity.

The terrorism-related issues involving Dawlah Islamiyah (DI) are as follows:

a.         On 29 Oct 21, Dawlah Islamiyah – Hassan Group, identified as Salahuddin Hassan @ Orak died in a clash with AFP in Talayan, Maguindanao. Hassan’s wife, Jehana Mimbida, who reportedly ran the group’s finances, was killed as they tried to evade arrest. Their bodies were recovered, along with rifles and ammunition magazines. Orak was also a bomb expert and protégé for Basit Usman and Marwan of BIFF group. Both are skilled in bomb-making.

b.         Subsequently, on 4 Dec 21, AFP killed another five members of the DI-Hassan group, including its emerging emir, Asim Karinda @ Abu Azim. Asim Karinda replaced Salahuddin Hassan as the new chief of Hassan Group

For the Daesh media and propaganda in the Philippines are as follows:

a.         On 4 Oct 21, members of a chat group known as Bint T posted the videos on their timeline and urged more killings and violence against infidels. The post gained positive remarks from other Daesh supporters.

b.         Another Daesh follower with Tausug language account, Rhazna A, posted a message and celebrated the deaths of the government soldiers who fought with terrorist groups.

c.         On 19 Oct 21, a Filipino Facebook user, Ghurabiya G, was detected posting an image on Facebook of a niqabi woman proclaiming an intention to fight for the Caliphate, encouraged others to condemn democracy and expressed dangerous ways to establish a Caliphate. Ghurabiya G also posted an image of a niqabi woman engaging in physical training and a 20-second video with male voice rapping promoting jihadism.

Indonesia

On 16 Oct 21, a video compilation featuring former (deceased) Mujahidin Indonesia Timur (MIT) chief Ali Kalora and other members and gory footage of beheadings was circulated by MIT sympathizer known as “Inti S” on social media insisting supporters to fight. The joint operation of TNI and Polri, Operasi Madago Raya, managed to kill Ali Kalora in September 2021. The operation, scheduled to end in December 2021, will be extended to 2022. The joint-operation team vowed to hunt down the last four of the remaining MIT members. 

In November 2021, 24 individuals, including Neo-Jemaah Islamiyah (Neo-JI) members were arrested in Indonesia over links to terrorism financing. Those detained included a member of the Council of Ulama Indonesia (MUI), Ahmad Zainan-Naja and his two friends, Ahmad Farid Okbah and Anung al-Hamat. These suspects collected funds for JI via two Islamic charitable foundations, Syam Organizer and Lembaga Amil Zakat Badan Mal Abdurrahman Bin Auf (LAZ BM ABA). Fourteen of them were from the LAZ BM ABA, and the rest were from the Syam Organizer. Their arrests will help the local authority investigate militant funding activities in Indonesia. The two foundations were believed to have been used as fronts for JI and had risen by more than USD 2 million. Previously, LAZ BM ABA founders Abdurrahman bin Auf and Syam Organizer based in West Java known as Firmansyah were also apprehended, leading to other arrests. Thousands of charity boxes belonging to LAZ BM ABA were also confiscated during the raid.

On 25 Nov 21, a woman and a mother of two, Ummu Subah, was sentenced to three years and six months in prison for committing terrorism-related offences. She planned to migrate to Syria to join Daesh via Rome (stayed for four days) and Turkey (bought an apartment while waiting to travel Syria). Ummu was reported to have sold her house in Pejaten for RP 10.5 billion. The lady and her family were arrested when they returned to Indonesia to sell their remaining assets.

On 13 Dec 21, five suspected terrorists were arrested by Densus 88 in Southern Sumatera and Southern Sulawesi. Four of them were the Neo-JI members apprehended in Sumatera for allegedly plotting attacks during Christmas and New Year celebrations. Meanwhile, a JAD member was also arrested in Sulawesi for links with the church bombing incident in Makassar in March this year.

For the Daesh media and propaganda in Indonesia are as follows:

a.         On 11 Oct 21, a Facebook user, Af K, posted a tutorial video of assembling a homemade stun button in English. The video with one minute 50 seconds duration featured a diagram of the structure and materials, including batteries, an on/off switch, a high voltage converter and a spark gap. Another Facebook user, Jus P, shared a video on how to turn a pen into a small pistol.

b.         ‘Amy A’, a local Facebook user, has disseminated at least 76 posts, mostly text and a few videos and images, including those taken from other pro-Daesh, calling on ‘brethren’ in Indonesia to prove their commitment to perform jihad. Amy also urged others to leave their comfort zones and hasten their movement on the real battlefield. Amy additionally displayed military outfits and weapons and promoted a video of jihadi physical training published by “Milisi Tauhid,” a pro-Daesh media group that aggressively campaigned for violent jihad.

c.         In November 2021, Voice of Hind, a Daesh online magazine has inspired Indonesian jihadists to target Hindus in the country and elsewhere. Soon after this release, Indonesian Daesh supporters spread the promotional images of publications and incited others to destroy statues in a Hindu majority island.

d.         An Indonesian Instagram user and a Daesh supporter campaigned for an island in Indonesia to become a Daesh province and labelled it a city in Central Java as ‘Mujahid’ territory. Another Daesh supporter under the username, AI M, distributed a one minute video promoting a Daesh Madura province.

Malaysia

Terrorism threat level in the country remains moderate. There were no terrorism-related issues reported in the last quarter of the year. However, Malaysia’s law enforcement agencies remain vigilant and prepared to overpower any forms of terrorist activities.

What Can Be Expected In 2022

The FMO has significantly affected terrorist networks in Mindanao with the killings of terrorist high profile members notably their leaders and commanders. The deaths of their leaders might degrade the morale of other remnants to surrender due to the movement limitation caused by the ongoing clashes with AFP. There is also a possibility that they might retaliate sporadically to avenge the death of their leaders, refuse to surrender and continue their struggle. The ongoing pressure from AFP has also limited the presence of FTF in the Southern Philippines. There were presences of FTFs reported in the southern Philippines. However, the continuous success of the AFP managed to break the local terrorist groups’ international networks.

Daesh’s social media activities are significant as the internet paved the way for Daesh’s success in Syria and Iraq before this. The emergence of social media activity, especially by Daesh supporters indicates that the Philippines Daesh supporters are attempting to imitate the modus operandi. However, the limited internet and mobile network coverage in the Southern Philippines may hamper Daesh’s attempt to reach its supporters via social media platforms.

The continuous arrest of terrorism-related cases in 2020 and 2021 clearly showcase Indonesia’s tireless effort to eliminate terrorism domestically. The fourth quarter of this report sees that the fundraising activities have been strongly linked to JI or Neo-JI groups. The Indonesian government detected organisations such as the Syam Organizer and Lembaga Amil Zakat Badan Mal Abdurrahman Bin Auf, which operated under such disguise to support terror groups’ agenda. The fund would undeniably be channelled to groups’ terror activities, particularly in paramilitary training, weapons, dakwah activities and sending their new recruits to conflict zones.

The Daesh’s propaganda videos and posting on social media platforms shows those Daesh supporters in Indonesia lingers to imitate a Daesh siege similar to Marawi City, Southern Phillipines. The attempt to imitate such siege could only be materialised when the country has been destabilised. Daesh’s propagation to destroy Hindu statues in the country indicates their attempt to destabilise the religious harmony in the country. The current development in Indonesia and Philippines has alerted the law enforcement agencies to be vigilant for the re-emergence of Daesh’s social media propagation.

Even though the last quarter of the year looks favourable to Malaysia because no terror-related incidents occurred, the country’s law enforcement agencies should always be vigilant. The current situation in Afghanistan gives actors such as the ISKP a platform to replicate Daesh’s achievements in Syria and Iraq. As is usual, terrorist groups use cyberspace and social media to manipulate and promote their ideology. On the other hand, a lone-actor attack is possible since it is the only tool Daesh has to stay relevant globally.

Conclusion

The threat of terrorism is imminent. The fall of Daesh’s Caliphate has ushered in a new era of terrorism in the region, particularly with the rise of, ISKP, a Deash-affiliated group, in Afghanistan. Given that the group has already established a stronghold in Afghanistan, this might be used to recruit other extremists or terrorists groups to carry out jihad in the country based on the ideological narrative of ‘The Rise of Imam Mahdi’. Terrorist organisations such as the Daesh continue to further their goals. Daesh may quickly become involved in crisis in Afghanistan, Africa, and other Middle Eastern nations. As a result of this situation, sympathisers from Southeast Asia will be persuaded to support their cause in those conflict zones, perhaps duplicating similar inherent risks in their own countries. Terrorists and extremists can use the borderless digital age, which is facilitated by permeable sea and land borders and technological advancements, to recruit locals to their cause. Despite addressing the fundamental causes of terrorism, Preventing/Countering Violent Extremism (PCVE) and Counter-Terrorism (CT) methods must be constantly reviewed and harnessed since terrorism is a constantly evolving threat.

NEO FUNDAMENTALIS, RADIKALISME DAN POLITIKAL ISLAM; KECELARUAN MANHAJ YANG TIADA PENGHUJUNG

BAHAGIAN KEDUA BELAS

Kesimpulan

Artikel ini diterbitkan untuk bacaan umum. Disediakan oleh Dr Zul –  Penganalisa Keganasan


Perbincangan dalam domain ini telah menjelaskan bagaimana kedudukan golongan fundamentalis dalam memperjuangkan agenda Islam mereka. Golongan fundamentalis menerima tafsiran yang mutlak dari teks-teks Al Quran dan menolak tafsiran yang bersifat kontekstual. Mereka menjunjung konsep teokrasi iaitu penyatuan antara agama dan negara. Golongan fundamentalis secara dasarnya menolak pentafsiran yang berbentuk historis-rasionalis sebaliknya menerima tafsiran yang berbentuk literal-skriptural. Golongan fundamentalis juga dilihat menolak simbol-simbol moden dan Barat kerana ia dianggap sebagai ciptaan manusia dan mencemar kesucian Islam. Akhir sekali golongan fundamentalis ingin menghidupkan kembali konsep khilafah di mana umat Islam disatukan di bawah satu kesatuan ummah (ummatul wahidah) dan manifestasi dari idea-idea ini ialah wujudnya sistem khilafah. Golongan fundamentalis secara terangnya menolak gagasan-gagasan Barat seperti nasionalisme, sekularisme dan demokrasi.

Golongan fundamentalis merasakan diri mereka adalah satu golongan umat Islam yang eksklusif di mana mereka berangapan bahawa ajaran Islam yang diamalkan adalah murni dan bersih serta tidak dipengaruhi oleh anasir-anasir luar yang boleh merosakkan akidah. Disebabkan sifat ”eksklusif” tersebut maka golongan fundamentalis  mempunyai wawasan agama yang sempit dan beranggapan bahawa Islam itu sudah lengkap dan sempurna maka tidak perlulah bagi mereka untuk memahami agama lain. Bagi golongan fundamentalis pintu ijtihad telah tertutup. Sikap begini menyebabkan mereka kurang bertoleransi dengan penganut agama lain malah bersikap jauh lebih keras terhadap umat Islam yang tidak sefahaman dengan mereka. Manifestasi dari sikap jumud ini maka lahirlah konsep takfiri iaitu mengkafirkan sesama umat Islam untuk menghalalkan tindakan yang lebih ekstrem lagi. Artikel ini merumuskan bahawa konsep Daulah Islamiyah dan Khilafah Islamiyah yang sering diperjuangkan oleh golongan fundamentalis adalah merupakan ilusi yang dicipta oleh tokoh-tokoh Islam terdahulu untuk mengembalikan umat Islam kepada era kegemilangan suatu masa dahulu. Oleh kerana keyakinan dan pemahaman pengikut golongan fundamentalis dalam hal ini, mereka berusaha untuk kembali kepada sistem khilafah dan memperjuangkan perlembagaan dasar-dasar Islam secara formal dalam kehidupan bernegara.

Golongan fundamentalis beranggapan bahawa Islam itu mempunyai sifat yang menyeluruh (kaffah) dan sempurna, Islam tidak hanya terhad kepada perkara-perkara ritual beribadat sahaja tetapi menjadi dasar kepada seluruh aspek kehidupan manusia. Segala aspek tindakan dan pemerintahan termasuk peraturan-peraturan politik yang dicedok dari sumber yang bukan Islam dianggap sebagai bida’ah atau penyimpangan dari Islam. Jika dilihat dari perspektif rasionalismenya, cita-cita untuk kembali kepada sistem khilafah dan mendirikan sebuah masyarakat Islam yang eksklusif adalah mustahil sama sekali tetapi jika dilihat dari kepercayaan dan emosi mereka, pengikut kelompok fundamentalis beranggapan ia adalah mungkin terjadi. Di sinilah mereka mula mengambil contoh apa yang berlaku dalam revolusi di Iran, di mana seorang Imam yang telah terbuang mampu kembali dan merampas kuasa dari pemerintah. Bagi pengikut pengikut kelompok fundamentalis ini, sekiranya perkara tersebut boleh berlaku di Iran adalah tidak mustahil untuk ia berlaku di negara-negara lain. Mereka juga mempunyai anggapan bahawa satu hari nanti kesemua umat Islam di dunia ini melupakan perbezaan-perbezaan di antara mereka lalu bersatu dan bersetuju dengan konsep khilafah.

Sekian. Wallahuaklam


NEO FUNDAMENTALIS, RADIKALISME DAN POLITIKAL ISLAM; KECELARUAN MANHAJ YANG TIADA PENGHUJUNG

BAHAGIAN KESEBELAS

Polemik Manhaj dan Ijtihaj dalam Memperjuangkan Agenda Islam

Artikel ini diterbitkan untuk bacaan umum. Disediakan oleh Dr Zul –  Penganalisa Keganasan


Kebanyakan kumpulan atau kelompok dari umat Islam akan menjustifikasikan bahawa hanya kelompok mereka sahaja yang memperjuangkan Islam. Walaupun kesemua kelompok yang memperjuangkan Islam ini mempunyai cita-cita yang sama tetapi setiap dari kelompok ini mempunyai ijtihad[i] dan manhaj[ii] yang berbeza di dalam menterjemahkan tindakan dan melaksanakan kaedah perjuangan mereka. Ijitihad  adalah merupakan salah satu cara atau kaedah untuk mencari sumber hukum dalam Islam. Ia dipraktikkan dalam menyelesaikan atau merungkai pelbagai permasalahan agama yang meliputi perkara-perkara berkenaan fiqah, akidah, tasawuf mahupun perkara-perkara berkenaan doktrin politik. Perkataan atau istilah ijtihad (ar-ijtihad) berasal dari perkataan al-Juhd yang bererti al-taqhah (daya, kemampuan, kekuasaan) atau dari perkataan al-Jahd yang bererti al masyqqah (kesulitan, kesukaran).

Dari sudut bahasa, ijtihad bermakna “badal al wus wal mahud” (pengerahan daya kemampuan), atau mengerahkan segala daya kemampuan dalam suatu aktiviti dari aktiviti-aktiviti yang sukar dan berat. Di dalam sejarah perkembangan istilah ijtihad, perkataan ini mempunyai tiga tafsiran yang selalunya diguna pakai oleh ulama-ulama terdahulu. Tafsiran yang pertama  ialah ijtihad menjadi sumber hukum syar’i setelah Al Qur’an dan Sunah manakala tafsiran yang kedua ialah ijtihad diklasifikasikan sebagai setaraf dengan Al Qur’an dan Sunah manakala tafsiran yang ketiga menyatakan dalam keadaan tertentu ijtihad kadangkala lebih didahulukan dari Al Qur’an dan Sunah. Definasi yang mudah ialah ijtihad dalam syariat merupakan pencurahan segala kemampuan dalam mendapatkan hukum dalam suatu keadaan atau situasi di mana hukum itu tidak dapat di peroleh dari sumber Al Quran dan Sunnah.

Manhaj dalam bahasa Arab adalah sebuah jalan terang yang ditempuh. Sebagaimana dalam firman Allah: “Dan kami jadikan untuk masing-masing kalian syariat dan minhaj.” (Surah Al-Maidah [5]:48). Kata minhaj , sama dengan kata manhaj . Kata minhaj dalam ayat tersebut diterangkan oleh Imam ahli tafsir Ibnu Abbas, maknanya adalah sunnah. Sedang sunnah artinya jalan yang ditempuh dan sangat terang. Contoh gerakan-gerakan Islam atau gerakan dakwah yang banyak di merata dunia sekarang menjelaskan fenomena ini.

Ada gerakan atau kumpulan yang bergerak dalam lunas demokrasi dan menyertai proses pilihan raya seperti Parti Islam SeMalaysia (PAS), Front Islamic Salvation (FIS) di Algeria, Parti Refah di Turki, malah Ikhwanul Muslimin di Mesir juga turut menyertai pilihan raya yang diadakan selepas kejatuhan rejim Hosni Mubarak. Ada pula kelompok Islam yang memperjuangkan agenda pendidikan dan ekonomi seperti Angkatan Belia Islam Malaysia (ABIM) dan ada juga gerakan Islam yang mengkhususkan perjuangan mereka terhadap kerja-kerja yang bercorak dakwah seperti Jama’ah Islah Malaysia (JIM). Kebanyakan kelompok Islam yang bergerak atas landasan dakwah adalah merupakan pertubuhan-pertubuhan bukan kerajaan (NGO) atau di Indonesia sering juga dikenali sebagai organisasi masyarakat (Ormas).

Terdapat juga gerakan Islam yang mendedikasikan perjuangan mereka terhadap gerak kerja menentang kemungkaran dalam masyarakat dengan menggunakan aksi serta tindakan kekerasan seperti Front Pembela Islam (FPI) di Indonesia dan ada pula yang memperjuangkan agenda Islam untuk menegakkan Daulah Islamiyah sama ada dengan cara jihad mahupun cara kekerasan seperti yang dipamerkan melalui kumpulan-kumpulan seperti Tandzim Jihad dan Jama’ah Takfir Wal Hijra di Mesir, Islamic State in Khorasan Province (ISKP) di Afghanistan, Daesh @ ISIS di Syria dan Iraq,  Al Jama’ah Al Islamiyah dan Jamaah Ansharut Daulah  di Indonesia, Hamas dan Hizbut Tahrir di Palestin, Hizbullah di Lebanon, Jama’at Al Islami di Pakistan (sekadar mengambil beberapa contoh sahaja).

Justeru, kepelbagaian kaedah dan cara memperjuangkan agenda Islam ini menggambarkan bahawa terdapatnya perbezaan interpretasi terhadap manhaj yang sepatutnya diguna pakai sebagai landasan untuk memperjuangkan agenda Islam. Apakah yang menyebabkan perkara atau fenomena ini terjadi. Di antara pelbagai gerakan Islam tersebut, pelbagai kerenah dan manifestasi yang diperlihatkan. Ada yang tidak sabar (istiqomah) di dalam perjuangan dan ada pula yang ingin mencapai matlamat serta objektif perjuangan dalam masa yang singkat. Segelintir pula berpendapat bahawa sekiranya kejayaan tidak dapat dicapai melalui kaedah konvensional (seperti proses pilihan raya) maka matlamat harus dicapai dengan kaedah kekerasan walaupun ia melibatkan pertumpahan darah.

Pertembungan pendapat di antara golongan yang memilih kaedah yang dibenarkan oleh perlembagaan dengan kaedah kekerasan menyebabkan umat Islam berpecah sedangkan matlamat asalnya adalah untuk meningkatkan martabat Islam itu sendiri sedangkan kesemua mereka ini menggunakan Al Quran dan hadis yang sama sebagai hujah. Disinilah kesilapan kebanyakan pemimpin dan gerakan Islam di dalam memperjuangkan agenda mereka. Disebabkan umat Islam tidak bersatu dalam menterjemahkan agenda mereka maka umat  Islam mendapat imej yang buruk di samping sering menjadi ’kambing hitam’ apabila berlakunya aksi-aksi keganasan serta kekerasan yang melibatkan pengikut gerakan Islam di merata dunia ini. Persoalan ini berpunca dari masalah ijtihad dan manhaj yang berbeza-beza di kalangan  umat Islam sendiri.

Di dalam konteks gerakan Al Jama’ah Al Islamiyah, manhaj yang digunakan adalah manhaj salaf dan bagaimana manhaj salaf itu menjadi pendekatan mereka terhadap perjuangan menegakkan Daulah Islamiyah. Apabila membicarakan tentang manhaj ini, perkara pokok yang menjadi persoalan dan permasalahan dalam jama’ah ini adalah kaedah dan pendekatan mereka dalam usaha menegakkan Daulah Islamiyah yang tidak melalui ruang perlembagaan mahupun parlimen di samping menolak secara total konsep demokrasi. Jama’ah ini juga tidak bergerak sebagai satu organisasi yang formal kerana ia bersifat tandzim sirri (organisasi rahsia).

Justeru, timbul persoalan tentang bagaimana sebuah organisasi rahsia mampu untuk mendirikan sebuah Daulah sedangkan situasi dan kondisi politik yang ada di negara-negara di dunia ini terutamanya di Asia Tenggara adalah merupakan negara-negara demokrasi berparlimen. Adakah pendekatan dakwah wal jihad yang diterapkan mampu untuk merealisasikan impian tersebut dalam suasana politik dunia sekarang. Sedangkan gerakan Ikhwanul Muslimin di Mesir sendiri yang ditubuhkan pada tahun 1928 telah turut mengambil bahagian dalam proses pilihan raya bagi mendapatkan kuasa. Justeru, perbezaan manhaj inilah yang telah membezakan gerakan Ikhwanul Muslimin dengan gerakan-gerakan Islam yang lain.

Di dalam konteks atau permasalahan ijtihad pula ia berkisar kepada interpretasi terhadap konsep jihad. Secara tepatnya, permasalahan ini merujuk kepada dua perkara yang melibatkan hukum dan makna jihad. Persoalan yang pertama adalah jihad tidak mempunyai makna lain selain dari qital (perang) dan permasalahan yang kedua ialah jihad telah menjadi fardhu ain bagi setiap individu umat Islam. Fenomena ini menjelaskan bagaimana pengikut Al Jama’ah Al Islamiyah seperti Mukhlas dan Imam Samudera mentafsirkan ayat-ayat Al Quran yang menjadi dalil serta hujah mereka untuk melakukan pengeboman dan pembunuhan terhadap warga awam, tempat ibadat dan orang Islam sendiri.  Perbezaan yang sangat utama adalah berkaitan dengan pandangan ulama sebelumnya yang menyatakan ijtihad hanya wujud pada masalah yang tidak memiliki teks, sementara ulama kontemporari menjadikan teks sebagai kajian ijtihad. Pada awalnya ijtihad adalah al-intaj al-ma’rifi (hasil pemikiran) sementara pada masa sekarang ini ia telah berubah menjadi fahm an-nash (memahami teks).

Apabila Syeik Abdullah Azzam dan Imam Samudera menyatakan bahawa jihad telah menjadi fardhu ain kepada umat Islam ia memberikan implikasi yang sangat besar di dalam konteks pemahaman terhadap beberapa teks Al Quran yang menjadi sandaran oleh mereka. Kondisi ini semakin gawat dengan kurangnya maklumat dan toleransi mereka mengenai aliran-aliran pemikiran dalam Islam. Lihat sahaja permasalahan-permasalahan ushuluddin (pokok) hingga permasalahan furu’uddin (cabang) yang sering menjadi perbalahan dan perselisihan pendapat di kalangan ilmuan Islam. Contoh yang amat jelas tentang perselisihan pendapat oleh golongan salafi wahabi adalah perkara-perkara yang melibatkan bida’ah (perkara baru). Golongan salafi  wahabi melabelkan kelompok Islam yang lain sebagai pengamal bida’ah kerana mereka tidak dapat membezakan di antara perkara baru (bida’ah) dalam ibadah mahdah (ibadah ketaatan) dengan ibadah ghairu mahdah (ibadah kebaikan). Sebagai contoh, perkara-perkara seperti solat Terawih, majlis bacaan Ya’asin dan tahlil, bacaan talkin, bacaan Qunut, menziarahi kubur, berselawat atas Nabi, menyambut Maulid Nabi dan menyambut Hari Kebesaran Islam.

Jika dilihat dari perspektif ibadah kebaikan (ghairu mahdah) maka kesemua aktiviti keagamaan ini bukannya membuat perkara baru tetapi ia mempunyai kebaikan yang tersendiri malah memberikan pahala kepada pelakunya di samping membawa kebaikan dalam masyarakat. Ia tidaklah sampai menjatuhkan seseorang kepada kekufuran kerana ia hanya melibatkan kekhilafan ulama dalam menentukan perkara furu’ (cabang) bukannya perkara ushul (pokok). Perkara ini sering tidak menjadi fokus perhatian mereka yang ingin mengkaji sesuatu dan akan mengatasnamakan pandangan atau fatwa mereka sebagai pandangan Islam lalu persoalan ini akan menjadi lebih rumit dan kompleks apabila hasil pemikiran dan fatwa tersebut dihasilkan oleh mereka yang membenci aliran pemikiran yang lain.

Bersambung…


[i] Keterangan lanjut lihat Iqbal, Muhammad; 1975, The Reconstruction of Religious Thought in Islam. Lahore: SH. Muhammad Ashraf, hlm 10.

[ii] Lihat Tafsir Ibnu Katsir 2/67-68 dan Mu’jamul Wasith.


NEO FUNDAMENTALIS, RADIKALISME DAN POLITIKAL ISLAM; KECELARUAN MANHAJ YANG TIADA PENGHUJUNG

BAHAGIAN KESEPULUH

Fundamentalis dan Ilusi Daulah Islamiyah serta Khilafah Islamiyah

Artikel ini diterbitkan untuk bacaan umum. Disediakan oleh Dr Zul –  Penganalisa Keganasan


Gerakan kebangkitan umat Islam dalam rangka menegakkan kembali Khilafah Islamiyah telah muncul di merata pelosok dunia dengan uslub perjuangan yang berbeza-beza. Khilafah Islamiyah atau disebut juga Jama’atul Muslimin adalah merujuk kepada pemerintahan yang meliputi seluruh dunia Islam. Pada saat Khilafah sudah tiada maka jama’ah-jama’ah yang ada di merata pelosok dunia sekarang seperti Ikhwanul Muslimin, Jama’at al Islami, Front Islamic Socialis, Hizbut Tahrir, Darul Islam dan Al Jama’ah Al Islamiyah hanyalah merupakan Jama’atul Minal Muslimin atau jama’ah-jama’ah kecil dari sebahagian umat Islam yang berusaha untuk mendirikan khilafah atau Jama’atul Muslimin. Justeru, kemunculan sejumlah jama’ah minal Muslimin (jama’ah-jama’ah kecil) di merata pelosok dunia ini adalah merupakan tindakan kolektif dari usaha mereka untuk mendirikan khilafah tersebut. Untuk tujuan perbincangan dalam artikel ini maka gerakan Al Jama’ah Al Islamiyah yang pernah menjadi ancaman kepada negara-negara di Asia Tenggara lewat tahun 1990an adalah merupakan salah sebuah jama’ah minal Muslimin, yang turut bercita-cita untuk menegakkan khilafah (jama’atul Muslimin) menerusi manhaj dakwah dan jihad fi sabilillah bersama sejumlah jama’ah minal Muslimin lainnya. Kini perjuangan menegakkan Khilafah Islamiyah ini dipelopori pula oleh kumpulan Daesh @ ISIS/ISIL.

Menurut golongan fundamentalis, kewujudan sebuah negara Islam hanya akan berlaku setelah Khilafah Islamiyah itu tertegakiaitu di mana penegakkan syariat Islam telah berlaku dalam aspek kehidupan bermasyarakat dan bernegara. Justeru, bagi an Nabhani, sebelum tertegaknya Daulah Kekhilafahan Islam, yang ada cuma Darul Kufr. Untuk menegakkan Khilafah Islamiyah ini hanya satu negara Islam sahaja yang boleh dibentuk dan sekiranya wujud lebih dari satu negara Islam maka ia mestilah dihalang dengan cara menyatukannya.[i] Bentuk Negara Islam yang dimaksudkan oleh an Nabhani ini adalah sebuah negara yang unik di mana ia bukan sebuah negara republik, monarki, diktator, federalisme atau komunisme tetapi ia diketuai oleh seorang Khalifah (mestilah seorang laki-laki) yang diangkat oleh umat Islam menerusi bai’ah dan menerapkan syariat dalam pemerintahan. Pemerintahan Khalifah ini mempunyai empat dasar utama iaitu kedaulatan terletak pada syara’, kekuasaan adalah milik rakyat, melantik seorang khalifah adalah wajib bagi seluruh umat Islam dan hanya khalifah yang berhak menyusun konstitusi dan perundangan.[ii]

Berdasarkan doktrin inilah dapatlah difahami bagaimana golongan fundamentalis merangka matlamat perjuangan mereka untuk menegakkan sebuah Daulah Islamiyah (jama’atul minal Muslimin) dan seterusnya Khilafah Islamiyah (jama’atul muslimin). Jika dikaji matlamat dan ideologi kebanyakan gerakan fundamentalis di merata dunia ini, hampir kesemua ciri-ciri dan konsep serta pola pemikiran Sayyid Qutb, Maududi serta Nabhani mempengaruhi matlamat perjuangan mereka. Justeru, dapat disimpulkan bahawa pencetus kepada idea dan gagasan Daulah Islamiyah dan Khilafah Islamiyah yang diperjuangkan oleh gerakan fundamentalis mengambil doktrin dari gagasan Daulah dan Khilafah Islamiyah versi Qutb, Maududi dan juga Nabhani.

Polemik tentang Daulah Islamiyah dan Khilafah Islamiyah sebenarnya berpunca dari penafsiran tentang doktrin dan usaha untuk mengaitkannya dengan realiti umat Islam kontemporari. Kedua-dua perkara ini yang mencetuskan pelbagai konsep, pandangan, kaedah, matlamat serta gagasan yang hendak dibawa oleh pelbagai golongan yang menjadikan Islam sebagai asas perjuangan mereka. Bagi sesetengah ahli masyarakat, Islam adalah merupakan agama yang mengintergrasikan keseluruhan aspek kehidupan termasuklah kaedah berpolitik. Konsep Negara Islam atau bentuk negara itu sendiri sebenarnya tidak diterangkan dengan jelas dalam Islam (melalui Al Quran dan Sunnah) malah dalam Islam sendiri tidak ada perintah untuk menegakkan Negara Islam atau Khilafah.

Menurut Asghar Ali, konsep Negara Islam hari ini sepatutnya merujuk kepada konteks dan situasi hari ini. Konteks Negara Islam Madinah yang sering di rujuk oleh gerakan fundamentalis itu sebenarnya bukan lah sebuah konsep ‘negara’ yang sebenar dalam Al Quran. Masyarakat Arab pra-Islam tidak mempunyai struktur negara.[iii] Ia lebih berasaskan kepada puak atau kabilah yang tidak mengenal perbezaan antara negara dan masyarakat. Tidak ada undang-undang bertulis atau konstitusi mahupun badan-badan yang mentadbir sama ada diwarisi ataupun dipilih. Walaubagaimana pun, terdapat satu kumpulan yang dikenal sebagai mala’ yang dianggotai oleh Ketua-ketua Kabilah/Puak dalam sesuatu wilayah. Segala keputusan dibuat secara bersama dan setiap ketua kabilah ini melaksanakan  keputusan-keputusan tersebut di wilayah kekuasaan masing-masing dan keputusan ketua kabilah ini dianggap semacam satu undang-undang. Tidak ada sistem cukai, polis atau tentera dan tiada konsep pentadbiran wilayah, pertahanan atau polisi. Semuanya bergantung kepada adat dan tradisi setiap kabilah. Undang-undang yang ada hanyalah Qisas. Masyarakat Islam di Mekah kemudiannya mewarisi situasi ini. Sewaktu Nabi S.A.W dan sahabat mengadapi tekanan oleh masyarakat Mekah di peringkat permulaan dakwah, mereka kemudiannya berhijrah ke Madinah (dahulunya dikenali sebagai Yathrib) lalu meneruskan dakwah disana. Seperti mana Mekah, Madinah juga adalah merupakan kota yang dihuni oleh kabilah-kabilah dan diatur berdasarkan undang-undang kabilah ini. 

Malah keadaan di Madinah lebih buruk dari Mekah kerana kondisi kabilah-kabilah yang sentiasa bermusuhan dan atas sebab itulah mereka menjemput Nabi datang ke Madinah untuk mengembangkan dakwah. Di atas kebijaksanaan Nabi S.A.W menyatukan kabilah-kabilah yang bermusuhan ini satu masyarakat yang aman berjaya dibangunkan di Madinah. Nabi S.A.W memperkenalkan perjanjian antara kabilah yang dipanggil Mithaq-i-Madinah (Perjanjian Madinah) yang memberi kesaksamaan hak kepada semua kabilah dan agama seperti Islam, Yahudi dan lain-lain agama. Justeru, setiap kelompok dan agama bebas mengamalkan agama dan tradisi masing-masing dengan aman dan harmoni. Perjanjian Madinah ini secara tidak langsung kemudiannya menjadi konstitusi atau perlembagaan bagi ’negara” Madinah di mana ia memayungi undang-undang yang selama ini diamalkan oleh kabilah-kabilah di pelbagai wilayah di Madinah pada ketika itu.

Pertama kalinya konsep persempadanan wilayah secara umum dipraktikkan untuk membolehkan sebuah negara berjalan dan berkembang di mana sebelum itu hanya konsep kabilah dipraktikkan dan bukannya konsep persempadanan wilayah (teritori). Seterusnya Nabi S.A.W memansuhkan konsep kabilah dan memperkenalkan konsep sempadan ideologi serta sempadan wilayah. Nabi S.A.W tidak menekankan tentang komuniti politik tetapi lebih menitikberatkan komuniti beragama berasaskan Al Quran yang menekankan nilai-nilai moral dan etika. Dalam masa yang sama secara tidak langsung gagasan doktrin politik Islam turut berkembang sedangkan tujuan asal dakwah Nabi S.A.W adalah untuk menegakkan komuniti beragama bukannya memperkenalkan doktrin politik. Perjanjian Madinah dan konsep  Negara Islam Madinah ini sering dirujuk oleh kebanyakan gerakan fundamentalis sebagai konsep negara Islam yang ideal malah ia menjadi rujukan oleh kelompok-kelompok  fundamentalis untuk menegakkan sebuah daulah atau khilafah.

Sebenarnya, Perjanjian Madinah (perjanjian antara kabilah) ini bukan lah merupakan perlembagaan bagi sebuah Negara Islam seperti yang dicanangkan oleh golongan fundamentalis. Jika ia benar merupakan sebuah konstitusi atau perlembagaan bagi sebuah negara maka ia sepatutnya digunakan oleh Nabi S.A.W sebagai perlembagaan negara setelah tentera Islam menakluk Mekah pada tahun 630 Masihi. Atas alasan yang sama, mengapakah perlembagaan ini tidak digunakan oleh Khalifah Abu Bakar untuk mentadbir Mekah setelah beliau dilantik menjadi Khalifah yang pertama selepas kewafatan Nabi S.A.W pada tahun 632 Masihi. Ini menjelaskan bahawa Perjanjian Madinah itu adalah perjanjian antara kabilah yang terpakai di Madinah sahaja dan ia diguna pakai dalam konteks dan situasi pada masa tersebut sahaja (one-time contract).[iv]

Bagaimanakah Bentuk Sebuah Negara Islam Yang Ideal?

Setelah meneliti hujah-hujah dari cendekiawan Islam kontemporari, artikel ini turut berpendapat bahawa tidak ada model yang tepat tentang bagaimana sebuah Negara Islam itu sepatutnya dibentuk kerana Islam sendiri tidak menjelaskan dengan terperinci bagaimana bentuk dan model sebuah Negara Islam. Matlamat menegakkan sebuah Negara Islam itu sememangnya penting berlandaskan syariat dan sunnah namun berdasarkan contoh-contoh negara yang dilabelkan sebagai Negara Islam atau Republik Islam, ia masih lagi boleh dipersoalkan. Penulis juga tidak berniat untuk merendahkan usaha pelbagai gerakan Islam untuk mendirikan Khilafah Islamiyah tetapi gagasan ini mestilah berpandukan realiti serta bukan dilakukan dengan cara mentafsir doktrin agama secara sempit. Fatwa-fatwa sempit seperti menyamakan usaha mendirikan Khilafah setaraf dengan rukun Islam dan rukun Iman serta menjadikannya sebagai menjadi fardhu ain adalah keterlaluan sedangkan realitinya tidak sampai ke tahap tersebut. Pemimpin dan pendakwah di kalangan gerakan Islam harus menyedari dengan menjatuhkan sesuatu hukum menjadi fardhu ain sedangkan ianya masih lagi menjadi persoalan ijtihaj di kalangan ulama maka ia akan menyebabkan pemikiran umat Islam menjadi gawat dan bercelaru lalu mencetuskan fenomena yang membawa implikasi yang buruk.

Gelaran Negara Islam bagi sesebuah negara seperti yang ada di Timur Tengah, Pakistan atau beberapa negara di Afrika seperti Sudan, Algeria dan Nigeria itu sendiri tidak selari dengan praktik politik kenegaraannya, justeru ia memperlihatkan nilai-nilai yang bertentangan dengan konsep Islam itu sendiri.[v] Apa gunanya berdiri atau disebut sebagai Negara Islam tetapi keadilan tidak dapat ditegakkan, rakyat tidak mendapat hak mereka yang sepatutnya sebagai seorang warganegara, nilai-nilai moral, kejujuran, kasih sayang, harmoni, persefahaman dan kekuasaan diwarisi dari satu elit atau keturunan kepada satu keturunan yang lain sedangkan kesemua nilai-nilai ini dianjurkan oleh Islam. Malah jika dilihat lebih jauh bahawa Islam hanya dijadikan alat oleh golongan elit yang berkuasa untuk mempertahankan kekuasaan sedangkan Islam itu sepatutnya menjadi garis panduan di dalam pemerintahan dan aspek bernegara. 

Dalam konteks ini penulis ingin memetik satu kajian ilmiah yang bertajuk How Islamic are Islamic Countries? yang telah dilakukan oleh Scheherazade S. Rehman dan Hossein Askari dan diterbitkan oleh Global Economy Journal pada 2010. Kedua-dua orang pakar ekonomi dari George Washington University ini telah merumuskan bahawa negara-negara bukan Islam lebih mempraktikkan nilai-nilai ekonomi seperti mana yang dianjurkan oleh ajaran Islam berbanding dengan negara bukan Islam. Kajian ini dilaksanakan terhadap 208 buah negara di dunia ini termasuk 56 buah negara Organisation of Islamic Conference (OIC) (kecuali Palestin). Kriteria yang digunakan untuk menganalisa Islamicity Index dalam praktik dan perlaksanaan pemerintahan di setiap negara adalah dengan melihat praktik di setiap negara tersebut sama ada selari dengan ajaran-ajaran Islam berdasarkan Al Quran dan Sunnah.

Kriteria-kriteria Islamicity indexs yang dikaji adalah: Economic Islamicity Index, Legal and Governance Islamicity Index, Human and Political Islamicity Index dan International Relations Islamicity Index bertujuanmelihat sejauh mana korelasi antara ajaran Islam dengan praktik ekonomi, pemerintahan dan perundangan, politik dan hubungan antarabangsa dalam sesebuah negara. Hasil kajian ini amat mengejutkan kerana keputusannya menunjukkan bahawa dari tangga 1 hingga tangga 36 adalah merupakan negara bukan Islam. Tangga pertama adalah negara New Zealand dan negara Islam yang paling atas adalah Malaysia di tangga ke 37 (dalam kajian ini dua kategori negara Islam digunakan iaitu self declared Islamic country seperti Arab Saudi dan Iran dan kategori kedua adalah negara yang mana agama Islam adalah merupakan agama dalam perlembagaan seperti Malaysia dan Indonesia).[vi] Ini menunjukkan bahawa negara bukan Islam lebih mempraktikkan ajaran-ajaran serta saranan dalam Al Quran serta hadis Nabi S.A.W berbanding negara yang mengisytiharkan negara mereka sebagai sebuah negara Islam. Retorik sebegini yang sepatutnya disedari oleh umat Islam kontemporari.

Justeru, umat Islam harus berpijak dibumi yang nyata. Hari ini pembunuhan terhadap umat Islam paling banyak berlaku hampir setiap hari di negara yang majoritinya umat Islam. Ia dilakukan oleh pemimpin dan orang yang mengaku beragama Islam. Lihat sahaja contoh-contoh apa yang berlaku di Mesir, Iraq, Syria dan Sudan. Lihat juga apa yang berlaku di Mesir pada bulan Sep 2013. Rakyat Mesir adalah 80 peratus befahaman ahli Sunnah wal jama’ah dan tentera Mesir juga adalah orang Islam yang berfahaman ahli Sunnah wal jama’ah. Justeru, mengapa mereka membunuh sesama sendiri. Seburuk-buruk Yahudi di Israel, tenteranya tidak sampai ke tahap membunuh rakyat yang mempunyai pegangan agama yang sama. Apabila ia berlaku di negara yang majoriti penduduknya adalah umat Islam maka slogan ’Islam is a solution’ itu adalah retorik yang dimanipulasi oleh orang Islam sendiri demi kepentingan politik sempit mereka.

Sedangkan umat Islam yang menjadi minoriti dikebanyakan negara bukan Islam hidup dengan aman damai, berpeluang menguasai sektor ekonomi dan pendidikan, mereka tidak ditindas dan bebas mempraktikkan ajaran agama Islam. Adakah golongan fundamentalis mengatakan bahawa mereka ini berdosa kerana tidak berjuang menegakkan Daulah Islamiyah atau Khilafah Islamiyah. Adakah semua umat Islam ini akan masuk ke neraka kerana tidak memperjuangkan Khilafah Islamiyah yang telah menjadi fardhu ain mengikut hukum yang dijatuhkan oleh golongan fundamentalis. Disebabkan pandangan binari-dikotomi ini lah yang menjurus kepada umat Islam ketinggalan dalam segenap bidang. Malah lebih buruk lagi gagasan-gagasan golongan fundamentalis sebenarnya mengajak umat Islam hidup dalam permusuhan dengan orang bukan Islam hanya disebabkan gagasan utopia mereka sedangkan banyak lagi perkara yang lebih utama perlu dilakukan bagi meningkatkan taraf hidup, kesejahteraan, keharmonian, pendidikan, ekonomi, keadilan dan kehidupan seharian umat Islam.

Kondisi umat Islam kontemporari amat menyedihkan. Ini tidak lagi termasuk dengan statistik umat Islam yang menjuarai kes-kes seperti penagihan dadah, kes buang bayi, kes mat rempit, kes rasuah, kes penyalahgunaan kuasa dan pelbagai lagi kes yang mencemar imej agama Islam. Salah satu kegagalan polisi yang amat kritikal sedang melanda banyak negara sekular terutamanya di Asia Tenggara adalah krisis moral dan integriti atau lebih tepatnya krisis rasuah. Ketika krisis moral dan intergriti ini sudah mencapai satu tahap yang di panggil ‘point of no return’ maka secara automatiknya nilai moral sudah tidak lagi bererti dalam masyarakat dan tidak ada ajaran-ajaran agama yang mampu untuk memulihkannya. Justeru, negara tersebut akan menuju ke arah self destruct angkara pemimpin-pemimpinnya.[vii]

Menurut Amien Rais, selagi sebuah negara melaksanakan etos Islam dan kemudiannya menegakkan keadilan sosial serta mencipta satu masyarakat yang harmoni, di mana tidak ada manusia mengambil kesempatan di atas manusia yang lain mahupun mengekploitasi antara kelompok dengan kelompok yang lain, maka ia sudah dikira sebagai satu negara yang baik.  Walaupun sesebuah negara itu tidak disebut sebagai negara Islam tetapi jika pemerintahnya melaksanakan nilai-nilai keadilan, kejujuran, amanah dan memihak kepada kepentingan rakyat maka negara itu sudah dapat dikategorikan sebagai sebuah negara Islam.[viii]  Bagi Bakhtiar Effendi pula, polemik Negara Islam ini tidak perlu diteruskan kerana ia tidak akan berkesudahan dan apa yang penting ialah umat Islam memperbaiki status dan kondisi mereka dalam aspek ekonomi, pelajaran, sosial dan teknologi yang masih jauh ketinggalan dan tidak hanya menumpukan kepada aspek-aspek kerohanian sahaja. Aspek kerohanian semata-mata tidak akan mampu memperbaiki kondisi umat Islam masa kini ditambah pula dengan perjuangan menegakkan Negara Islam yang terlalu ambitious walaupun ia penting tetapi usaha harus ditumpukan kepada mengembalikan kegemilangan umat Islam dalam aspek-aspek yang telah dinyatakan kerana hanya dengan memiliki kelebihan dalam bidang-bidang tersebut maruah umat Islam akan terbela.[ix]

Oleh kerana Islam tidak menetapkan bentuk atau model sebuah Negara Islam yang tepat atau  ideal justeru, penulis merumuskan bahawa apa yang penting adalah sesebuah pemerintahan itu sepatutnya menekankan tentang sebuah pemerintahan yang adil, ikhsan, jujur, saksama, menjanjikan keamanan dan kesejahteraan kepada warganegaranya, ikhlas, tiada penyimpangan dari syariat dan segala bentuk hukum yang berkaitan dengan syariat dikembalikan kepada Al Quran dan sunnah Nabi S.A.W. Dalam ertikata lain, penegakan keadilan dan memberikan hak yang sewajarnya kepada warganegara itu lebih penting dari utopia penegakan sebuah Daulah Islamiyah atau Khilafah Islamiyah yang tidak berpenghujung dengan melihat contoh-contoh yang ada di merata pelosok dunia sekarang.

Lanjutan dari itu, penulis ingin mengutip pendapat seorang tokoh yang menyatakan bahawa sebuah Negara atau pemerintahan Islam itu sepatutnya mempunyai empat dasar yang utama iaitu, pertama, amanah yang bertanggungjawab, kejujuran dan keihkhlasan, kedua, keadilan yang luas untuk seluruh umat termasuk keadilan sosial, ketiga, Ketuhanan Yang Maha Esa, seperti yang tertulis dalam perintah ”taatlah kepada Tuhan dan Rasulnya’ dan dasar yang keempat adalah kedaulatan rakyat yang digabungkan dengan perintah ”ulil Amri”.[x]  

Bersambung…


[i] Taqiyuddin an Nabhani, 2003:26-31.

[ii] Taqiyuddin an Nabhani, 2003:135.

[iii] Asghar Ali:2006, Tarek Fatah:2008:38.

[iv] Tarek Fatah:2008: 20..

[v] Tarek Fatah:2008;20.

[vi] Keterangan lanjut lihat Rehman Scheherazade S. & Askari Hossein, 2010. How Islamic are Islamic Countries?, Global Economy Journal, vol. 10(2), hlm 1-40.

[vii] Lihat M.Kamal Hassan, 2011, Voice of Islamic Moderation from the Malay World, hlm 126.

[viii] Amien Rais:1997.

[ix] Temu  bual dengan Prof Dr Bakhtiar Effendy, Dekan FISIP, UIN, Ciputat Jakarta, 2012. 

[x] Zainal Abidin Ahmad:2001:31.